找回密碼
 To register

QQ登錄

只需一步,快速開始

掃一掃,訪問微社區(qū)

打印 上一主題 下一主題

Titlebook: Handbook of Eudaimonic Well-Being; Joar Vitters? Book 2016 Springer International Publishing Switzerland 2016 Development of Scientific Co

[復(fù)制鏈接]
樓主: Reagan
31#
發(fā)表于 2025-3-26 23:19:07 | 只看該作者
Zugriffskontrolle in Konferenzsystemenoherent and defensible family of philosophical views centering on the notion of nature-fulfillment. Aristotelian theories are the best-known examples, but “eudaimonistic” views of well-being can take many forms, including the very different approach of John Stuart Mill. One goal of this chapter is t
32#
發(fā)表于 2025-3-27 03:49:32 | 只看該作者
33#
發(fā)表于 2025-3-27 05:17:44 | 只看該作者
34#
發(fā)表于 2025-3-27 09:42:25 | 只看該作者
Vermarktung des Spitzenhandballshe project turns to conceptualizing the . of eudaimonic well-being. While it is easy enough to provide boiler-plate descriptions of eudaimonia, such as a state of “well-functioning” or “flourishing”, moving past these general descriptors, and into the details that comprise this state is challenging.
35#
發(fā)表于 2025-3-27 17:05:07 | 只看該作者
Vermarktung von Sportereignissen in multiple conceptions of optimal human functioning. Together, these perspectives are shown to be in the spirit of Aristotle’s eudaimonia. His guidelines for how to live gave emphasis to realization of personal capacities and becoming the best one can be. What makes all of these ideas beautiful is
36#
發(fā)表于 2025-3-27 21:33:30 | 只看該作者
37#
發(fā)表于 2025-3-27 22:48:14 | 只看該作者
38#
發(fā)表于 2025-3-28 02:31:57 | 只看該作者
,Verzeichnis der angeführten Fundorte,dings from several different approaches to studying this elusive concept, from early work focused on its psychometric location to more recent work considering well-being. Important developments to date include the distinction between personal and general wisdom, and the development of several differ
39#
發(fā)表于 2025-3-28 08:13:45 | 只看該作者
40#
發(fā)表于 2025-3-28 10:48:29 | 只看該作者
https://doi.org/10.1007/978-3-642-72743-6 this chapter argues that a more psychological model of hedonia and eudaimonia would free the field from “conceptual confusion” and stimulate new research approaches. This chapter presents a model wherein hedonia is distinguished from eudaimonia in that hedonia is marked by self-centered interest in
 關(guān)于派博傳思  派博傳思旗下網(wǎng)站  友情鏈接
派博傳思介紹 公司地理位置 論文服務(wù)流程 影響因子官網(wǎng) 吾愛論文網(wǎng) 大講堂 北京大學(xué) Oxford Uni. Harvard Uni.
發(fā)展歷史沿革 期刊點(diǎn)評 投稿經(jīng)驗(yàn)總結(jié) SCIENCEGARD IMPACTFACTOR 派博系數(shù) 清華大學(xué) Yale Uni. Stanford Uni.
QQ|Archiver|手機(jī)版|小黑屋| 派博傳思國際 ( 京公網(wǎng)安備110108008328) GMT+8, 2025-10-14 20:00
Copyright © 2001-2015 派博傳思   京公網(wǎng)安備110108008328 版權(quán)所有 All rights reserved
快速回復(fù) 返回頂部 返回列表
通州市| 晋中市| 会理县| 佛坪县| 宝山区| 铜鼓县| 荣成市| 隆安县| 青岛市| 定日县| 陆川县| 黄山市| 收藏| 遂宁市| 长汀县| 平凉市| 师宗县| 霍邱县| 天水市| 汝南县| 闻喜县| 奎屯市| 宜都市| 米易县| 海兴县| 武隆县| 邹城市| 宜城市| 乡城县| 永顺县| 高碑店市| 永修县| 固镇县| 城市| 友谊县| 泰来县| 扎囊县| 裕民县| 黄大仙区| 新平| 新竹市|