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Titlebook: Handbook of African Philosophy of Difference; Elvis Imafidon Living reference work 20200th edition Aesthetic Differences.African Communal

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樓主: Assert
21#
發(fā)表于 2025-3-25 04:27:51 | 只看該作者
African Arts and Difference, of the self over and above the other. A case in mind is the preferential treatment of female folks from the royal family as against those who are not from the royal family, a difference clearly made visible through art.
22#
發(fā)表于 2025-3-25 08:31:36 | 只看該作者
23#
發(fā)表于 2025-3-25 13:28:10 | 只看該作者
24#
發(fā)表于 2025-3-25 17:53:44 | 只看該作者
Suffering and the Encounter of the Other in African Spaces,ibility and obligation toward the other if the other’s being is naturally encapsulated in suffering? In answering this question, I show that the understanding of the being of the other in terms of the first and second aspects above necessarily results in the violent othering of the other and a denia
25#
發(fā)表于 2025-3-25 22:34:02 | 只看該作者
26#
發(fā)表于 2025-3-26 00:16:26 | 只看該作者
27#
發(fā)表于 2025-3-26 07:05:29 | 只看該作者
Personhood,erson-making capacities exclude a gender group can have negative implications, and I will explore two implications that I think have this negative attitude. On the one hand, a conception of personhood, especially in the descriptive sense that prioritizes rationality and free will above all else, cou
28#
發(fā)表于 2025-3-26 12:03:29 | 只看該作者
29#
發(fā)表于 2025-3-26 13:22:56 | 只看該作者
The (Post-)colonial South African Present and the Meaning of Trauma for the Future,tself fully evident – it offers meaning while ephemeralizing it (Foucault 1954?in Foucault and Binswanger .). Drawing on genealogy and psychoanalysis as diagnostic toolkits, I will attempt to understand what trauma is to the future as a means to theorize subject formation in this strange place that
30#
發(fā)表于 2025-3-26 18:11:50 | 只看該作者
Industrialisation in the Third World,ver, African philosophy although succeeding in establishing its general nature, themes, and problems, is still at the elementary stage of discussing specifics and delimiting its areas of inquiry into specialized fragments. Thus, beyond the general commentaries on African philosophy in existing liter
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