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Titlebook: Handbook of African Philosophy of Difference; Elvis Imafidon Living reference work 20200th edition Aesthetic Differences.African Communal

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發(fā)表于 2025-3-21 16:03:32 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Handbook of African Philosophy of Difference
編輯Elvis Imafidon
視頻videohttp://file.papertrans.cn/421/420789/420789.mp4
概述Examines essential philosophical questions about the experience of difference and the other in African traditional and modern societies.Explores identity and difference as it unfolds in African philos
叢書名稱Handbooks in Philosophy
圖書封面Titlebook: Handbook of African Philosophy of Difference;  Elvis Imafidon Living reference work 20200th edition  Aesthetic Differences.African Communal
描述This handbook explores essential philosophical questions about the experience of difference and the other in African traditional and modern societies. The contributions go beyond a simple discussion of empirical manifestations. They offer a critical analysis of, among other things, the very nature and essence of difference that makes such manifestations possible. Coverage examines the philosophical basis for the African contexts of gender differences, bodily differences and disability; racial, religious, and cultural differences; xenophobia and xenophilia; and issues of the otherings of non-human beings from human beings..This insightful analysis details the ontological, epistemological, and moral foundations of difference and alterity in African societies, both traditional and modern. Readers will gain a deeper understanding into such questions as: What value is placed on the other in African societies? What is the ethics and burden of care for those considered different in African societies? What role does language play in the othering of the other in African societies?.This exploration offers an vital contribution to the philosophy of difference. It not only shows the importance
出版日期Living reference work 20200th edition
關(guān)鍵詞Aesthetic Differences; African Communalism; African Philosophy; Anti-Black Racism; Epistemology of Inter
doihttps://doi.org/10.1007/978-3-030-04941-6
isbn_ebook978-3-030-04941-6
issn_series 2524-4361
The information of publication is updating

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發(fā)表于 2025-3-21 20:18:56 | 只看該作者
The Third World War Scare in Britaince. I aim to show that African thinkers need not appeal to, say, characteristically Euro-American values of authenticity or autonomy to make sense of why individuals should not be pressured to conform to a group’s norms regarding sex and gender. A key illustration involves homosexuality.
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https://doi.org/10.1007/978-1-349-20489-2o Africa’s difference in cultural history as constrained by the limitations of Foucault’s archaeology of the Other. My analyses of Mudimbe’s project critically engage with the anthropological, philosophical, and historical issues raised by his archaeological reading of Africa’s identity and difference in cultural history.
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發(fā)表于 2025-3-22 05:45:48 | 只看該作者
The Three Regularities in Developmentthe rights or well-being of a specific individual or group of individuals is inherently unsound and counterproductive. This chapter exposes the nature of Ibuanyidanda ontology and the role it plays in bridging the gap between the self and the other. It submits that . ontology proffers a valid repudiation of exclusivism from the African place.
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發(fā)表于 2025-3-22 11:58:40 | 只看該作者
African Communitarianism and Difference,ce. I aim to show that African thinkers need not appeal to, say, characteristically Euro-American values of authenticity or autonomy to make sense of why individuals should not be pressured to conform to a group’s norms regarding sex and gender. A key illustration involves homosexuality.
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發(fā)表于 2025-3-22 15:09:40 | 只看該作者
,V.Y. Mudimbe’s Archaeological Reading of Africa’s Difference in Cultural History,o Africa’s difference in cultural history as constrained by the limitations of Foucault’s archaeology of the Other. My analyses of Mudimbe’s project critically engage with the anthropological, philosophical, and historical issues raised by his archaeological reading of Africa’s identity and difference in cultural history.
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Duplicated Thumb and Secondary Deformitymake rationality a minimal requirement for personhood. The conclusions reached in the paper gesture toward the view that any theory?of personhood that exemplifies?itself as?ableist should be rejected for further philosophical study and consideration.
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