Titlebook: Handbook of African Philosophy; Elvis Imafidon,Mpho Tshivhase,Bj?rn Freter Living reference work 20230th edition African Ontology.African

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書目名稱Handbook of African Philosophy影響因子(影響力)




書目名稱Handbook of African Philosophy影響因子(影響力)學(xué)科排名




書目名稱Handbook of African Philosophy網(wǎng)絡(luò)公開度




書目名稱Handbook of African Philosophy網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Handbook of African Philosophy被引頻次




書目名稱Handbook of African Philosophy被引頻次學(xué)科排名




書目名稱Handbook of African Philosophy年度引用




書目名稱Handbook of African Philosophy年度引用學(xué)科排名




書目名稱Handbook of African Philosophy讀者反饋




書目名稱Handbook of African Philosophy讀者反饋學(xué)科排名

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Dominant Strategies and Direct Mechanisms,ght to show that the failure by African ethicists of non-African descent to recognize and valorize African ethics as a competitive discipline was tantamount to epistemic genocide meant to disadvantage indigenous African ethicists, ensuring that they are denied the opportunity to engage in intercultu

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From Science to Philosophy of Languagemay choose not to provide the care and some elderly persons may reject care offered, the question remains whether the refusal is morally acceptable or if rejection removes the moral responsibility to provide similar care to others. This chapter will examine the value and place of autonomy in African

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The Theory of Lattice-Ordered Groupsecision-making from a Western perspective. The chapter therefore identifies strands in African research ethics that demand attention. It will go on to show how more needs to be done to ensure ethical considerations are made in research in a way that acknowledges the African world view. This exercise

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The Limits of Love: On Forgiveness,istic within African contexts than dominant conceptions of human rights from the Global North. This is seen in its demonstrated potential for facilitating and sustaining African democracies to maturity, despite the pressures from the pandemic and global economic crises.

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https://doi.org/10.1007/978-981-13-0478-1imony as indicative say-so is considered a basic source of knowledge and justification. This essay begins by establishing the legitimacy of African epistemology as a genuine indigenous field of epistemic inquiry. Thereafter, it addresses pertinent issues like, what constitutes knowledge for the Afri