Titlebook: Handbook of African Philosophy; Elvis Imafidon,Mpho Tshivhase,Bj?rn Freter Reference work 2023 Springer Nature Switzerland AG 2023 African

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African Ethicsrican ethics? Do African ethics practitioners have any contribution to the wider discourse of intercultural philosophy? These three pertinent questions clearly guided this chapter. In an attempt to address the first question, I made a cursory survey of the current debates on the status and place of

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Doing Moral Philosophy Through Personhoodf personhood. It identifies these concepts of personhood in the salient axiological concept of Ubuntu, which is typically explained in terms of the saying “a person is a person through other persons.” In relation to the first two instances of the concepts of personhood in the saying, it identifies t

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African Research Ethicsing moral wrong. Research ethics is a subdiscipline of applied ethics, supposing the existence of ethical theory upon which ethical solutions are based for solving the problems that arise. As a new area, scholars have been addressing its definition. Most of research ethics literature is based on the

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Ubuntu and Bioethics light on central topics in contemporary bioethics. It describes three specific areas where ubuntu is well positioned to make transformative and lasting changes. First, an ubuntu-informed conception of what it means to be a person in the moral sense can enhance standard bioethical understandings of

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Personal Autonomy and Shared-Value in Bioethics: An African Communal Ethics Outlookual liberty, not all societies in the world place a high premium on the place of the individual person. This chapter examines the value of autonomy in bioethics and determines whether other values, such as “communal responsibility” dominant in African settings, are equally valuable in the context of

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African Epistemology: Past, Present, and Future distinctive features of African epistemology, such as the focus on cultural beliefs and practices in the attempt to describe the nature of African epistemology and the need to debate the question of method in African epistemology. To be sure, while the former is traced to attempts to respond to col

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Knowledge and Testimony in African Communitarian Epistemologyture of knowledge and argue that the testimony of elders is a genuine source of knowledge and justification in ACE. The African knowledge system is grounded on African ontology. ACE is the study of the indigenous ways of knowing representative of the sub-Sahara African. It studies the specific ways

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Exploring Ignorance and Injustice in African Epistemologynorance. By epistemic injustice in an African context, I mean the moral wrong or injustice that has been done to the African knower by denying him of, or downplaying on his or her capacity to know. And by epistemology of ignorance in the African thought, I am referring to the role deliberate and non

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Trivalent Logic, African Logic, and African Metaphysics a three-value logical system, and a bivalent logic is a two-value logical system. As part of advancing this claim, the chapter uses the examples of trivalent logic in Charles Sanders Peirce’s thought, the trivalent logic of Janus, the Aymará trivalent logical system, and African trivalent logic. Us

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