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Titlebook: Haecceity; An Ontological Essay Gary S. Rosenkrantz Book 1993 Springer Science+Business Media Dordrecht 1993 Plato.argue.identity.individua

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發(fā)表于 2025-3-21 18:54:39 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱Haecceity
副標(biāo)題An Ontological Essay
編輯Gary S. Rosenkrantz
視頻videohttp://file.papertrans.cn/421/420430/420430.mp4
叢書(shū)名稱Philosophical Studies Series
圖書(shū)封面Titlebook: Haecceity; An Ontological Essay Gary S. Rosenkrantz Book 1993 Springer Science+Business Media Dordrecht 1993 Plato.argue.identity.individua
描述Many contemporary philosophers are interested in the scotisticnotion of haecceity or `thisness‘ because it is relevant to importantproblems concerning identity and individuation, reference, modality,and propositional attitudes. .Haecceity. is the only book-lengthwork devoted to this topic. The author develops a novel defense ofPlatonism, arguing, first, that .abstracta. - nonqualitativehaecceities - are needed to explain .concreta.‘s being diverse ata time; and second, that unexemplified haecceities are then requiredto accommodate the full range of cases in which there are possibleworlds containing individuals not present in the actual world. In thecognitive area, an original epistemic argument is presented whichimplies that certain haecceities can be grasped by a person: his own,those of certain of his mental states, and those of various.abstracta., but not those of external things. It is argued thatin consequence there is a clear sense in which one is directlyacquainted with the former entities, but not with external things..
出版日期Book 1993
關(guān)鍵詞Plato; argue; identity; individual; platonism; present; proposition; singular; subject
版次1
doihttps://doi.org/10.1007/978-94-015-8175-2
isbn_softcover978-90-481-4311-5
isbn_ebook978-94-015-8175-2Series ISSN 0921-8599 Series E-ISSN 2542-8349
issn_series 0921-8599
copyrightSpringer Science+Business Media Dordrecht 1993
The information of publication is updating

書(shū)目名稱Haecceity影響因子(影響力)




書(shū)目名稱Haecceity影響因子(影響力)學(xué)科排名




書(shū)目名稱Haecceity網(wǎng)絡(luò)公開(kāi)度




書(shū)目名稱Haecceity網(wǎng)絡(luò)公開(kāi)度學(xué)科排名




書(shū)目名稱Haecceity被引頻次




書(shū)目名稱Haecceity被引頻次學(xué)科排名




書(shū)目名稱Haecceity年度引用




書(shū)目名稱Haecceity年度引用學(xué)科排名




書(shū)目名稱Haecceity讀者反饋




書(shū)目名稱Haecceity讀者反饋學(xué)科排名




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發(fā)表于 2025-3-21 21:20:33 | 只看該作者
Acquaintance,s logically independent of all knowledge of truths. He also held that an individual is acquainted with his own sense-data, various abstract entities, and (in all likelihood) himself, but not with physical objects or persons other than himself..
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0921-8599 concerning identity and individuation, reference, modality,and propositional attitudes. .Haecceity. is the only book-lengthwork devoted to this topic. The author develops a novel defense ofPlatonism, arguing, first, that .abstracta. - nonqualitativehaecceities - are needed to explain .concreta.‘s be
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Singular Reference and Unexemplified Haecceities,that chapter,. there seems to be no barrier remaining to the acceptance of Strong Extreme Realism. Accordingly, in the arguments to follow I assume that Strong Extreme Realism is true, and hence that no form of Moderate Realism is correct.
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On the Biomechanics of External Fixationssible . which are mereologically and causally disjoint, and nonexistent possible . which are mereological or causal products.. As noted earlier, this line of reasoning implies that Strong Extreme Realism is true. Since bifurcated and moderate realist objections to my argument were also answered in
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