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Titlebook: HabitusAnalysis 1; Epistemology and Lan Heinrich Wilhelm Sch?fer Book 2015 Springer Fachmedien Wiesbaden 2015 Epistemology.Habitus.Pierre B

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11#
發(fā)表于 2025-3-23 13:46:13 | 只看該作者
Conclusions and perspectives,th the notion of “l(fā)abor of language”) even some traits of a genetic hermeneutics. On the other hand, his polemical focus on his structuralist antecedents forestalls the proactive development of a praxeological theory of meaning.
12#
發(fā)表于 2025-3-23 15:12:37 | 只看該作者
,Meaning as praxis—language and signs,t is happy that the conversation drifts towards religious beliefs. Both are non-Catholic, Pentecostal. Maybe they find some common ground. In any case, it is better to talk about “the things of God” (las cosas de Dios) than to be asked about suspicious movements in the mountains, neighboring villages and such things.
13#
發(fā)表于 2025-3-23 21:34:58 | 只看該作者
https://doi.org/10.1007/978-1-349-22993-2e empirical research topics have had some effect on our theoretical and methodological work discussed in the three volumes of .. For this reason, I will discuss briefly some details of religious praxis and of social movements that seem relevant to our work.
14#
發(fā)表于 2025-3-24 01:04:41 | 只看該作者
15#
發(fā)表于 2025-3-24 05:02:56 | 只看該作者
Introduction,n is by no means an inter-subjective face-to-face encounter between “alter” and “ego” that develops its specific dynamics exclusively from itself. Instead, the peasant is a member of a Pentecostal church and not of a resistant Catholic base community. Moreover, the officer is a quite high-ranking me
16#
發(fā)表于 2025-3-24 08:08:18 | 只看該作者
17#
發(fā)表于 2025-3-24 13:01:12 | 只看該作者
,Meaning as praxis—language and signs,ic information about the attitudes and inclinations of the populace, particularly of the village-dwellers who often support the guerrillas. The peasant is happy that the conversation drifts towards religious beliefs. Both are non-Catholic, Pentecostal. Maybe they find some common ground. In any case
18#
發(fā)表于 2025-3-24 17:22:09 | 只看該作者
19#
發(fā)表于 2025-3-24 20:54:28 | 只看該作者
20#
發(fā)表于 2025-3-25 00:26:17 | 只看該作者
https://doi.org/10.1057/9780230380097n is by no means an inter-subjective face-to-face encounter between “alter” and “ego” that develops its specific dynamics exclusively from itself. Instead, the peasant is a member of a Pentecostal church and not of a resistant Catholic base community. Moreover, the officer is a quite high-ranking me
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