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書(shū)目名稱(chēng)Guilt, Forgiveness, and Moral Repair影響因子(影響力)




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https://doi.org/10.1007/978-3-642-78367-8nt. In this paper, I reconstruct Butler?s qualified defence of resentment and his interpretation of the command to forgive our enemies. In the final sections, I examine two arguments in favour of forgiveness that can be attributed to Butler: the argument from common humanity and the argument that we

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https://doi.org/10.1007/978-3-8348-9569-1 cross-cultural comparison and that, suspending the religious, empathy, and the golden rule are probably the best candidates for cross-cultural similarities. The second conclusion is that for a reconciliation with the other, it is probably crucial that the agent must think (or feel) his way into the

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Focal-Test-Based Spatial Decision Tree the sage, there is therefore no reason to develop the virtue of forgiveness. Nevertheless, Neo-Confucian have developed sophisticated accounts of how to respond to wrongful treatment in an ethical way; and these accounts have deeply influenced many societies in East Asia. I conclude this chapter by

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“You are Better than Your Deeds”: The Modern Theory of Forgiveness and Its Christian Background Kodalle. The second section will elucidate to what extent this entails a rejection of the concept of forgiveness from non-Christian antiquity, before—in the third section—the “modern” theory is ascribed to Augustine and thereby traced back to a “Christian philosophy.”

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