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樓主: Monroe
11#
發(fā)表于 2025-3-23 13:39:11 | 只看該作者
12#
發(fā)表于 2025-3-23 17:20:07 | 只看該作者
Introduction,current trajectory of African metaphysical discourse. I, then, situate the ideas expressed in this book (the idea of singular complementarity/predeterministic historicity) as an alternative view that is built on some aspects of the dominant African metaphysical viewpoints, but radically different in
13#
發(fā)表于 2025-3-23 18:45:37 | 只看該作者
14#
發(fā)表于 2025-3-24 00:06:24 | 只看該作者
, in Singular Complementarity,ng as bifurcated—in the Western Aristotelian sense and the African Asouzean sense—is problematic. I, then, project the more radical idea that such bifurcations are misguided and that a better way of viewing being is to view it as singular realities or a conglomeration of singular realities. For me,
15#
發(fā)表于 2025-3-24 05:48:04 | 只看該作者
From Causality to Predeterministic-Historicity (PDH),In this chapter, I reflect on the dependence on spirituality and relationality in the dominant accounts of causality in African metaphysics. Finding them inadequate in their present guise, I introduce a more plausible account of what we term causality. This new account sheds the baggage of mythicism
16#
發(fā)表于 2025-3-24 08:58:33 | 只看該作者
Determinism and the Death of Free Will,vide arguments to some of the natural and important arguments against a hard deterministic view of reality and also provide arguments rejecting the idea of free will. I also show, in this chapter, what the deterministic outlook (that PDH entails) implies with regard to human social relationships and
17#
發(fā)表于 2025-3-24 11:15:52 | 只看該作者
18#
發(fā)表于 2025-3-24 18:08:04 | 只看該作者
19#
發(fā)表于 2025-3-24 21:15:23 | 只看該作者
20#
發(fā)表于 2025-3-24 23:22:10 | 只看該作者
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