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樓主: JAR
41#
發(fā)表于 2025-3-28 15:09:53 | 只看該作者
Valid on Formal Grounds,aking language to be a natural phenomenon. Robert Kilwardby endeavoured to combine these traditions, but turns out to have taken a stance much closer to Kant, and to have given little importance to linguistic facts in his account of how syllogistic validity and thereby validity in general is grounde
42#
發(fā)表于 2025-3-28 21:57:31 | 只看該作者
Historical-Analytical Studies on Nature, Mind and Action388837.jpg
43#
發(fā)表于 2025-3-29 00:54:17 | 只看該作者
44#
發(fā)表于 2025-3-29 06:13:10 | 只看該作者
Towards a Calculus of Object Programs,hen grounds his appeal to the theory of the dialectical topics in formulating the truth conditions of conditional propositions and the validity conditions of arguments corresponding to different grounding relationships.
45#
發(fā)表于 2025-3-29 10:40:06 | 只看該作者
46#
發(fā)表于 2025-3-29 15:12:16 | 只看該作者
47#
發(fā)表于 2025-3-29 17:38:02 | 只看該作者
,The Incoherence of Ockham’s Ethics,avour of grounding our obligations to obey God on God’s goodness. But whichever of the two we pick, we end up with an incoherent view. Given some things Ockham says, it should not be possible for Ockham’s God to make it right to hate God, yet Ockham also says that this is possible. I see no way to rescue Ockham’s ethics from incoherence.
48#
發(fā)表于 2025-3-29 21:08:56 | 只看該作者
49#
發(fā)表于 2025-3-30 01:19:46 | 只看該作者
50#
發(fā)表于 2025-3-30 04:30:18 | 只看該作者
https://doi.org/10.1007/978-1-349-16404-2 offer two case studies: one that explores dependence relations in the work of Leibniz, and the other the cosmology of the Chinese Buddhist thinker Fazang. Although I do not defend the claim that there is in fact some work for a theory of Grounding, my argument is highly suggestive of it.
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