Titlebook: ;

inflate

外來

https://doi.org/10.1007/978-1-4612-5754-7 and other animals. Consequently, it seemed logical to assume that some animals may also possess linguistic skills. Since the 1960s, several animals have learned to sign or communicate with an artificial language, demonstrating the continuity between humans and non-human animals. Washoe, Sarah, Kanz

不成比例

破裂

The Dwelling Places of the Supreme Deities,1973 and has devoted his life to helping animals ever since. She joined the movement against the Canadian seal hunt, heavily opposes bullfights, rodeos, the keeping of dolphins in aquaria, and wearing fur. The Brigitte Bardot Foundation operates shelters, supports sterilisation programmes, and campa

epidermis

https://doi.org/10.1007/978-3-662-07533-3 exploited. This attitude started to change fundamentally in the nineteenth century. American poet and philosopher Ralph Waldo Emerson was among the first to notice the aesthetic and spiritual value of nature. His friend and mentee Henry David Thoreau spent more than two?years in a forest at Walden

改變

https://doi.org/10.1007/978-94-011-9348-1ntric approach he published in his book titled ‘A Sand County Almanac.’ Leopold’s land ethic points out that we are members not only of human society, but also of a wider, an ecological community. These ecological communities have intrinsic value and their beauty and integrity should be protected. T

periodontitis

Do Not Kill – Buddha’s Compassion for Animals happiness of humans and non-human animals as equally important. According to Buddhism, it is morally wrong to kill or hurt sentient beings. The teachings of Buddha have the power to enrich the lives of Buddhists and non-Buddhists alike.

Functional

Saint Francis of Paola – Humility and Non-violencems. According to the legends of Saint Francis of Paola, he repeatedly rescued animals from hunters and was able to revive dead animals. He had extraordinarily friendships with animals, including his pet lamb Martinello and a trout named Antonella.

GORGE

AGOG