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11#
發(fā)表于 2025-3-23 12:19:56 | 只看該作者
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發(fā)表于 2025-3-23 14:28:36 | 只看該作者
13#
發(fā)表于 2025-3-23 19:43:10 | 只看該作者
https://doi.org/10.1007/978-3-322-87534-1 birds of all kinds,” while only “the . of these valiant warriors” go to Hades.. This ancient passage from Greek literature presented the ultimate horror to the Greeks. The flesh devoured by the ravenous scavengers is identical with the warriors ., as the text makes clear. The disembodied souls that
14#
發(fā)表于 2025-3-23 22:20:31 | 只看該作者
Jürgen Bussiek,Hans-Jürgen Niemeierhat the Christian ideas on physical resurrection originated in Jewish beliefs only. Swedish scholar on religious studies Helmer Ringgren, for instance, argues that “the New Testament seems to have taken over the general idea of resurrection from contemporary Judaism,” whereas “Greek influence” led t
15#
發(fā)表于 2025-3-24 02:33:01 | 只看該作者
Kostenrechnung als Controllinginstrument, most modern books on Greek religion tell us, was to be eschewed as only the immortal soul was important. But this contempt of the flesh is highly inconsistent with the role immortal flesh played in the Greek encounter with Christianity. If the ancient Greeks loathed the flesh, how could they embra
16#
發(fā)表于 2025-3-24 08:06:12 | 只看該作者
https://doi.org/10.1007/978-3-662-41084-4reeks could accept the Christian idea of the resurrection. To dream an impossible dream is a far cry from believing that dream to come true. What was it with what they already believed that made the Greeks accept the idea of a physical resurrection as something plausible? How was it that, when first
17#
發(fā)表于 2025-3-24 11:01:35 | 只看該作者
18#
發(fā)表于 2025-3-24 17:01:41 | 只看該作者
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發(fā)表于 2025-3-24 21:13:02 | 只看該作者
20#
發(fā)表于 2025-3-24 23:13:01 | 只看該作者
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