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樓主: Mottled
21#
發(fā)表于 2025-3-25 04:10:41 | 只看該作者
22#
發(fā)表于 2025-3-25 07:50:25 | 只看該作者
A Limit Cycle View of Inequalitycoined by him. He did not have to think out his terminology; he merely used the words available in the living Greek language. He did not use them, however, in their primordial vague meanings, but tidied and restricted them to firm and definite meanings.
23#
發(fā)表于 2025-3-25 12:36:28 | 只看該作者
24#
發(fā)表于 2025-3-25 18:42:05 | 只看該作者
https://doi.org/10.1007/978-981-15-4596-2ntemporary man is surrounded by seemingly simple things which are really complex because they hold within themselves the shine of subjectivity and the shine of . (the phenomenal and noumenal worlds). Kant himself inherits this complexity from his predecessors — the rationalists and the empiricists.
25#
發(fā)表于 2025-3-25 22:57:25 | 只看該作者
26#
發(fā)表于 2025-3-26 03:22:42 | 只看該作者
Yan Sun,Wade Trappe,K. J. R. Lius in order to elevate the chaos to cosmos. The disclosure of chaos is its taming and organizing. Nietzschean subjectivity here very closely approaches that of Kant. Kantian man, the prototype of Nietzschean man who tames and organizes chaotic reality, is the subject which molds reality into an order
27#
發(fā)表于 2025-3-26 08:02:01 | 只看該作者
28#
發(fā)表于 2025-3-26 11:30:32 | 只看該作者
Carlos Pignataro,Joe Marcus Clarkened. In the epoch of philosophy Ordinance ‘essentiates’ itself as the Event of .. It rules not just the thought of the Early Greek Philosophers, but also that of Plato and, in its own way, it sways the Aristotelian and Thomistic thought in the lowlands of its beings-orientation, which it then guides
29#
發(fā)表于 2025-3-26 16:25:49 | 只看該作者
30#
發(fā)表于 2025-3-26 16:53:20 | 只看該作者
https://doi.org/10.1007/978-3-319-51418-5 delicate and easier for him to live in. Technology surrounds man with its products and substitutes them for the natural things of man’s environment. In spite of this, technology and its products seem to be fully under man’s control. Because of this, instead of saying that technology plans out for m
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