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樓主
發(fā)表于 2025-3-21 18:32:28 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Graham Wallas and the Great Society
編輯Terence H. Qualter
視頻videohttp://file.papertrans.cn/388/387781/387781.mp4
圖書封面Titlebook: ;
出版日期Book 1980
版次1
doihttps://doi.org/10.1007/978-1-349-04923-3
isbn_softcover978-1-349-04925-7
isbn_ebook978-1-349-04923-3
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沙發(fā)
發(fā)表于 2025-3-21 21:43:17 | 只看該作者
板凳
發(fā)表于 2025-3-22 04:21:07 | 只看該作者
https://doi.org/10.1007/978-3-642-56254-9Society this was his speciality, and he was far more sanguine than most of his socialist colleagues about the power of education as a means of social betterment. ‘As Webb never ceased to be a bureaucrat at heart, so Wallas never ceased being a teacher in his outlook.’
地板
發(fā)表于 2025-3-22 07:34:52 | 只看該作者
5#
發(fā)表于 2025-3-22 11:34:18 | 只看該作者
6#
發(fā)表于 2025-3-22 16:57:19 | 只看該作者
Sozialwissenschaftliche Studienand in what way, they could be adapted to the facts of human psychology. The tensions which accompanied the post-war technological advances gave added impetus to such an examination. Traditional social forms were apparently ill-suited to cope with the obvious stresses and strains of modern living.
7#
發(fā)表于 2025-3-22 17:32:46 | 只看該作者
The Great Society and the Good Society,ptimism had already slipped into one of unease and uncertainty. The nineteenth-century conviction of the inevitability of progress was dead. Yet paradoxically Wallas’ third book was a reaffirmation of faith in the human potential. In the Preface to ., Wallas defined the relationship between that book and its predecessor:
8#
發(fā)表于 2025-3-22 23:51:52 | 只看該作者
The Reconstruction of Society,and in what way, they could be adapted to the facts of human psychology. The tensions which accompanied the post-war technological advances gave added impetus to such an examination. Traditional social forms were apparently ill-suited to cope with the obvious stresses and strains of modern living.
9#
發(fā)表于 2025-3-23 04:07:19 | 只看該作者
10#
發(fā)表于 2025-3-23 09:08:58 | 只看該作者
Fabian Socialism,owship of the New Life, which had as its aim the reconstitution of society on ‘the principle of highest morality’.. Some of those brought together within the Fellowship of the New Life soon wanted to go beyond personal moral improvement to consider social reform, and they began to meet with a wider circle to this end.
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