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Titlebook: Governance of Cons Passion; A History of Sumptua Alan Hunt Book 1996 Palgrave Macmillan, a division of Macmillan Publishers Limited 1996 ci

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書目名稱Governance of Cons Passion
副標(biāo)題A History of Sumptua
編輯Alan Hunt
視頻videohttp://file.papertrans.cn/388/387566/387566.mp4
叢書名稱Language, Discourse, Society
圖書封面Titlebook: Governance of Cons Passion; A History of Sumptua Alan Hunt Book 1996 Palgrave Macmillan, a division of Macmillan Publishers Limited 1996 ci
描述This book explores the sumptuary laws that regulated conspicuous consumption in respect to dress, ornaments, and food that were widespread in late medieval and early modern Europe. It argues that sumptuary laws were attempts to stabilize social recognizability in the urban `world of strangers‘ and in the governance of cities. The gendered character of sumptuary laws are viewed as components of ‘gender wars‘. These laws are explored as projects directed at the reform of popular culture and in their links to the governance of vagrancy and of popular recreation. This study challenges the view that the sumptuary actually died and develops an argument that in the modern world the regulation of consumption persists, but becomes dispersed throughout a range of both public and private forms of governance. The conclusions stresses the persistence of projects of governance of personal appearance and of private consumption.
出版日期Book 1996
關(guān)鍵詞cities; Europe; history; law; laws; Moral; reform; resistance; Sex; transformation
版次1
doihttps://doi.org/10.1057/9780333984390
isbn_ebook978-0-333-98439-0Series ISSN 2947-0188 Series E-ISSN 2947-0196
issn_series 2947-0188
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 1996
The information of publication is updating

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Governance of Cons Passion978-0-333-98439-0Series ISSN 2947-0188 Series E-ISSN 2947-0196
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Mapping a Sumptuary Tradition: The English Experience,rest in governance that motivates the present study and thus do not ask the same kinds of questions.2 I will not so much be retelling a story already told as telling a very different story, about how both state and local legislative activity was directed towards the governance of what people ate or wore.
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