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Titlebook: God, Time, and Eternity; The Coherence of The William Lane Craig Book 2001 Springer Science+Business Media Dordrecht 2001 Religion.philosop

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發(fā)表于 2025-3-21 18:52:51 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱God, Time, and Eternity
副標(biāo)題The Coherence of The
編輯William Lane Craig
視頻videohttp://file.papertrans.cn/388/387215/387215.mp4
圖書(shū)封面Titlebook: God, Time, and Eternity; The Coherence of The William Lane Craig Book 2001 Springer Science+Business Media Dordrecht 2001 Religion.philosop
描述hose who think about time are thinking deeply. Those who think about God T are thinking even more deeply still. Those who try to think about God and time are pressing the very limits of human understanding. Undaunted, this is precisely the project which we have set for ourselves in this study: to try to grasp the nature of divine eternity, to understand what is meant by the amnnation that God is etemal, to fonnulate a coherent doctrine ofGod‘s relationship with time. This study, the second installment of a long-range research pro gram devoted to a philosophical analysis of the principal attributes of God, flows naturally out of my previous exploration of divine omniscience. ! For the most contentious issue with respect to God‘s being omniscient concerns divine foreknowledge of future contingents, such as free acts of human agents. The very concept of foreknowledge presupposes that God is temporal, and a good many thinkers, from Boethius to certain contemporary philosophers, have thought to avoid the alleged incompatibility of divine foreknowledge and human freedom by afflnning the timelessness of God. Thus, in examining the complex of issues surrounding the foreknowledge question,
出版日期Book 2001
關(guān)鍵詞Religion; philosophy of science; quantum mechanics; science; theology
版次1
doihttps://doi.org/10.1007/978-94-017-1715-1
isbn_softcover978-90-481-5823-2
isbn_ebook978-94-017-1715-1
copyrightSpringer Science+Business Media Dordrecht 2001
The information of publication is updating

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發(fā)表于 2025-3-21 21:16:07 | 只看該作者
hat God is temporal, and a good many thinkers, from Boethius to certain contemporary philosophers, have thought to avoid the alleged incompatibility of divine foreknowledge and human freedom by afflnning the timelessness of God. Thus, in examining the complex of issues surrounding the foreknowledge question, 978-90-481-5823-2978-94-017-1715-1
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發(fā)表于 2025-3-22 06:35:20 | 只看該作者
978-90-481-5823-2Springer Science+Business Media Dordrecht 2001
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發(fā)表于 2025-3-22 12:24:00 | 只看該作者
God and time are pressing the very limits of human understanding. Undaunted, this is precisely the project which we have set for ourselves in this study: to try to grasp the nature of divine eternity, to understand what is meant by the amnnation that God is etemal, to fonnulate a coherent doctrine
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發(fā)表于 2025-3-22 16:50:28 | 只看該作者
Book 2001ime are pressing the very limits of human understanding. Undaunted, this is precisely the project which we have set for ourselves in this study: to try to grasp the nature of divine eternity, to understand what is meant by the amnnation that God is etemal, to fonnulate a coherent doctrine ofGod‘s re
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發(fā)表于 2025-3-22 18:34:21 | 只看該作者
Hans Dieter Baehr,Karl Stephanrkenntnisse hat ergeben, da? Führung nur aus ganzheitlicher, proze?orientierter Sicht angemessen zu verstehen ist. Dem haben wir durch die Entwicklung eines ?kologischen Führungskonzepts Rechnung getragen, das uns erm?glicht, das Führungsgeschehen im organisatorischen Zusammenhang als evolution?ren
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