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Titlebook: God in One Person; The Case for Non-Inc A. Richard Kingston Book 1993 A. Richard Kingston 1993 Christianity.god.Jesus

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樓主: Debilitate
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發(fā)表于 2025-3-25 04:40:44 | 只看該作者
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發(fā)表于 2025-3-25 11:20:52 | 只看該作者
Does God Intervene in History?A quotation from David Brown’s . neatly pinpoints the issue facing us in this chapter:
23#
發(fā)表于 2025-3-25 12:55:44 | 只看該作者
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發(fā)表于 2025-3-25 18:44:42 | 只看該作者
https://doi.org/10.1007/978-1-349-13098-6Christianity; god; Jesus
25#
發(fā)表于 2025-3-25 21:08:20 | 只看該作者
Krishan L. Duggal,Aurel Bejancurvice of God is supremely influenced by the life and teaching of Jesus is between traditional orthodoxy and unitarianism. To many if not most readers this may appear an outrageous oversimplification of the issue, but I believe there are cogent reasons for restricting the real options to these two, i
26#
發(fā)表于 2025-3-26 02:15:05 | 只看該作者
https://doi.org/10.1007/978-3-030-94728-6luous, in that everyone accepts that the debate about Jesus being God incarnate presupposes belief in the existence and unity of God. Of course it is recognized that the concept of incarnation is also found in some polytheistic faiths, notably within Hinduism, but this wider context is not strictly
27#
發(fā)表于 2025-3-26 06:08:46 | 只看該作者
Yoshihiro Baba,Vladimir A. Rakovation, it appears that none of these provides a strong, let alone a compelling reason to do so; at most, some of them could give rise to a certain constraint on God to become man, but only on the strict presupposition that he is readily and indisputably recognizable as God-man, a condition no repute
28#
發(fā)表于 2025-3-26 09:55:25 | 只看該作者
29#
發(fā)表于 2025-3-26 16:42:46 | 只看該作者
Introduction to Lignocellulosic Ethanol,means unimportant, and especially so, if, as considered in Chapter 4, the primary reason for becoming incarnate is to disclose truth through personality, or else to identify with man in his hour of need. Equally, if it is the case, not only that an incarnation is crucial to man’s salvation in genera
30#
發(fā)表于 2025-3-26 20:27:41 | 只看該作者
,Casus 4 ‘P(l)ak het maar weer lekker in’,e resurrection. For present purposes it is sufficient to understand by the term miracle a very extraordinary event having religious significance, leaving it an open question as to whether this necessarily involves a divine intervention or a violation of a law of nature. More specifically, we are ask
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