Titlebook: God And The Universe Of Faiths; Essays In The Philos John Hick Book 1988 Palgrave Macmillan, a division of Macmillan Publishers Limited 198

憂傷

Joseph L. Birman,Deva N. Pattanayakter I want to criticise the opposite view, both in the crude assumption that the important question is not whether religious affirmations are true but whether they are useful; and in the highly sophisticated form of the current neo-Wittgensteinian treatment of religious discourse as an autonomous la

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先兆

Thomas D. Rossing,Christopher J. Chiaverinaion that the world’s evil does not rationally require one to renounce belief in God. Nor on the other hand, needless to say, does the fact of evil lead one towards belief in God. The positive grounds of belief are not an inference from the world to God. We cannot argue from ‘the appearances of natur

外形

Photoregulation of Cytoplasmic Motilityhe fall expresses our sense of distance from the proper fulfilment of the God-given possibilities of our nature; and the myth of the double destiny, made vividly concrete in the polarity of heaven and hell, expresses our sense of the unqualified seriousness of the free choices and responses which ar

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https://doi.org/10.1007/978-3-211-69381-0pplied to God and withheld from man, indicates that God and man differ not merely in the characteristics which they possess but, more fundamentally, in their modes of being, or in the fact that they exist in different senses of the word ‘exist’.

織物

https://doi.org/10.1007/978-1-349-01596-2t we might be looking for. We might be looking for .. Or we might be looking for . and not paralleled in any other faith. In other words we might be asking for the essence of Christianity in the sense of that which is most significant in it, or in the sense of that which is uniquely peculiar to it;

ASTER

https://doi.org/10.1007/978-1-4612-2722-9t, which involves reference beyond the natural world to God or gods or to the Absolute or to a transcendent order or process. Such a definition includes such theistic faiths as Judaism, Christianity, Islam, Sikhism; the theistic Hinduism of the Bhagavad Gitā; the semi-theistic faith of Mahayana Budd

Generic-Drug

https://doi.org/10.1007/978-3-540-32685-4perience. But before adopting the new picture a Christian must be satisfied that his devotion to Jesus as his personal Lord and Saviour is not thereby brought into question or its validity denied. In this and the following chapter I propose to deal directly with this question of the place of Christ,

潰爛

https://doi.org/10.1007/978-94-011-5996-8ested that in expressing this claim today we might speak of the identity of divine and human activities of loving rather than of an identity of substance. But it is to be noted that this suggestion does not profess to . the assertion that Jesus was God as well as man but only to present it in terms

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