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Titlebook: Global Justice and the Politics of Recognition; Tony Burns,Simon Thompson Book 2013 Palgrave Macmillan, a division of Macmillan Publishers

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發(fā)表于 2025-3-21 19:37:16 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Global Justice and the Politics of Recognition
編輯Tony Burns,Simon Thompson
視頻videohttp://file.papertrans.cn/387/386359/386359.mp4
叢書名稱International Political Theory
圖書封面Titlebook: Global Justice and the Politics of Recognition;  Tony Burns,Simon Thompson Book 2013 Palgrave Macmillan, a division of Macmillan Publishers
描述Global justice is of every increasing importance in the contemporary political world. This volume brings a hitherto overlooked perspective – the politics of recognition – to bear on this idea. It considers how discussion of each of these illuminates the problems posed by the other, thus addressing an issue of vital concern for the years to come.
出版日期Book 2013
關(guān)鍵詞Georg Wilhelm Friedrich Hegel; globalization; Jürgen Habermas; politics
版次1
doihttps://doi.org/10.1057/9781137318169
isbn_softcover978-1-349-30232-1
isbn_ebook978-1-137-31816-9Series ISSN 2662-6039 Series E-ISSN 2662-6047
issn_series 2662-6039
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2013
The information of publication is updating

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https://doi.org/10.1057/9780230297340 It examines various meanings of the terms as the notions are used in practical life to express aspects of social and political life, and more specifically and stipulatively in social and political theories. In so doing, it examines the pros and cons of the ways in which the terms are employed and u
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The Beverages Roleplay and Gamesoughout. I will also assume that the concept of cosmopolitanism encompasses both distributive and non-distributive issues, focusing my attention on the latter. The title of my paper, with its reference to the philosophy of Hegel, to cosmopolitan political thought, and to contemporary recognition the
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ERP: Enterprise Resource Planningr object the basic structure of a society regarded as what John Rawls called ‘a(chǎn) closed system isolated from other societies’ (Rawls, 1971: 8).. Only Nancy Fraser has proved an exception to this rule, with her development of an account of justice in which the power to determine the boundaries of poli
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Manpreet Arora,Roshan Lal Sharmandividuals, solidarity concerns itself with the welfare of citizens who are ‘intimately linked in an intersubjectively shared form of life’ (Habermas, 1990: 244). In emphasizing this indispensable reciprocity, Habermas goes beyond a simple meaning of solidarity as a binding force within groups, insi
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Introduction, bringing together two bodies of literature which, up until recently, have for the most part been kept in a state of separation from one another, to the detriment of both. The second is to connect a discussion of these issues to the philosophy of G. W. F. Hegel.
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