Titlebook: Ghosts; Deconstruction, Psyc Peter Buse (Lecturer in English),Andrew Stott (Lec Book 1999 Palgrave Macmillan, a division of Macmillan Publi

蛙鳴聲

FECK

Quality Profiling of Major Spices,ween sentimental and supernatural plotting which structures Radcliffe’s novel.. What is at stake here is not simply the ambivalent self-parody which characterizes the gothic from its genesis in Walpole’s ., and which, in Udolpho, is reflected in the protagonist’s own contradictory responses to ‘supe

Sinus-Rhythm

Functional Anatomy of the Spinal Cord,ey seem to be claiming more than their ‘fair share’. We have elsewhere described this double-headed view of Aborigines as ‘postcolonial racism’ — a form of racism which sees Aborigines as lacking on the one hand, and yet appearing on the other hand to have too much: too much land, too much national

走調(diào)

Bone Grafts and Bone Graft Substitutesn general. For the Victorians as well as for us, spiritualism became stubbornly indissociable from its vulgar repertoire of apparitions and phenomena: rappings, ringings and other unexplained sounds and voices, waftings of fragrance, tilting and rotating tables and similarly vagrant furnishings, ‘a(chǎn)p

Obloquy

anniversary

Introduction: A Future for Hauntingch, was the most accommodating historical period for the ghosts which have fallen on hard times in the late twentieth century. And yet, it could also be argued that the nineteenth-century craze for ghosts was . an anachronism. If we follow Keith Thomas’s compelling thesis in ., we should properly vi

一再煩擾

Phantasmagoria: Walter Benjamin and the Poetics of Urban Modernism to deal with the questions of subjectivity and aesthetics thrown up by modernist practice. Enlightenment notions of modernity are based on a refutation of spectres, but are haunted, as so much modernist literature attests, by the return of premodern, animistic or magical modes of thought.. Jacques

Uncultured

Spectre and Impurity: History and the Transcendental in Derrida and Adornoto dogmatic materialism or particularism — idealism’s bad inversions, the unthematized abstractions of so much other theory. Now, while this is already to state a convergence of key interests, some kind of jejune synthesis of the writers who are my principal concern — Theodor Adorno and Jacques Derr

被詛咒的人

Amenable

The Postcolonial Ghost Storyey seem to be claiming more than their ‘fair share’. We have elsewhere described this double-headed view of Aborigines as ‘postcolonial racism’ — a form of racism which sees Aborigines as lacking on the one hand, and yet appearing on the other hand to have too much: too much land, too much national