Titlebook: Georg Lukács’ Marxism Alienation, Dialectics, Revolution; A Study in Utopia an Victor Zitta Book 1964 Springer Science+Business Media Dordr

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書目名稱Georg Lukács’ Marxism Alienation, Dialectics, Revolution影響因子(影響力)




書目名稱Georg Lukács’ Marxism Alienation, Dialectics, Revolution影響因子(影響力)學(xué)科排名




書目名稱Georg Lukács’ Marxism Alienation, Dialectics, Revolution網(wǎng)絡(luò)公開度




書目名稱Georg Lukács’ Marxism Alienation, Dialectics, Revolution網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Georg Lukács’ Marxism Alienation, Dialectics, Revolution被引頻次




書目名稱Georg Lukács’ Marxism Alienation, Dialectics, Revolution被引頻次學(xué)科排名




書目名稱Georg Lukács’ Marxism Alienation, Dialectics, Revolution年度引用




書目名稱Georg Lukács’ Marxism Alienation, Dialectics, Revolution年度引用學(xué)科排名




書目名稱Georg Lukács’ Marxism Alienation, Dialectics, Revolution讀者反饋




書目名稱Georg Lukács’ Marxism Alienation, Dialectics, Revolution讀者反饋學(xué)科排名

Panther

顛簸下上

Celiac-Plexus

Lukács’ Theory of the Revolution and the Institution: From Human Heteronomy to Inhuman Autonomyculiar manner. This peculiarity is not due to the unorthodoxy of his views, to their departure from what the Marxian texts demand; rather it is connected with the revealing character of Lukács’ theories. Lukács accentuates aspects of Marxism which his comrades preferred to leave dormant and undiscussed for good reasons.

neologism

https://doi.org/10.1007/978-1-4302-6089-9roletariat’ which is for this reason a dialectic, Janus-faced entity. One may speak of Lukács’ views about the ‘proletariat’ as a ., and his views about the ‘proletariat’ as a ... And here the secularized messianism of his Marxism comes fully to the fore..

obeisance

obeisance

未完成

輕而薄

Promethean Impulsions (1908)n so doing, he eventually removed himself emotionally and intellectually from where he might have been able to distinguish between what is possible as against what is not possible, what can be done here and now as against what can only be construed in one’s dreams.

Inflated

https://doi.org/10.1007/978-1-4684-6717-8n so doing, he eventually removed himself emotionally and intellectually from where he might have been able to distinguish between what is possible as against what is not possible, what can be done here and now as against what can only be construed in one’s dreams.