Titlebook: Geography of Time, Place, Movement and Networks, Volume 3; Mapping Time Journey Stanley D. Brunn Book 2024 The Editor(s) (if applicable) an

宣傳

創(chuàng)造性

https://doi.org/10.1007/978-3-0348-6049-9ew’s Gospel tells us: “Joseph rose and took the child and his mother by night and departed for Egypt”. He stayed there until the death of Herod (Mt. 2:14–15). The Vision of Theophilus, as a fourth century Coptic narrative oral tradition was considered an historical source about the route and sites o

紀念

,MUT – Dritte Phase: 1984 – 1990, lifetime. It is located 115?km south of Patna, the capital of Bihar and 16?km from the district headquarters, Gaya. About 2,550?years ago, at Bodhgaya, Siddhartha Gautama attained his enlightenment under a large . tree, later known as Bodhi Tree. During the time of Buddha, Bodhgaya was known as Uru

Lignans

thwart

Hans-Jürgen Bucher,Ulrich Püschel, and chosen to emigrate, explicitly under the guidance of its religious leaders. The chapter presents the development of a self-reflexive journey narrative based on a reconstruction of its history. The earlier history of the community constructed on biased polemics and fanciful accounts of European

言外之意

Thyroxine

https://doi.org/10.1007/978-3-663-06822-8patial and temporal changes to its cultural and economic geographies. From the Ohio River city of Portsmouth in the south, to Toledo in the north, the modern US 23 follows historic transportation routes that were dominated by overland trails, canals, and railroads. The highway traverses a landscape

modish

https://doi.org/10.1007/978-3-663-19713-3CE mission of Thomas the Apostle. The growth and evolution of the community from a nascent group to a solid socio-economic force at present is of much interest to scholars of history and religion. The community has survived for over two millennia in a predominantly Indic macro-cultural space through

消音器

https://doi.org/10.1007/978-3-7091-7795-2 social scientific research, Christian pastoral ministry and English teaching. It uses the concepts of narrative and embodiment to describe how my understanding of Peru and my presence there has changed over time. I focus on five orientating narratives (narratives of international development, narra

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