Titlebook: Geographies of Encounter; The Making and Unmak Marian Burchardt,Maria Chiara Giorda Book 2021 The Editor(s) (if applicable) and The Author(

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The “Casa delle religioni” of Turin: A Multi-Level Project Between Religious and Secularg the second half of the nineteenth century, its historical minorities celebrated their emancipation with the construction of outstanding temples. Today, the city faces unprecedented religious diversification. In order to cope with religious spatial needs, the city council issued a call for proposal

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The Veneration of St. Yared: A Multireligious Landscape Shared by Ethiopian Orthodox Christians and opian monarch G?br??M?sq?l and is credited with the composition of numerous elements of Ethiopian Orthodox liturgical music and hymns. The Bet???sra?el (Ethiopian Jews) identify this holy man as a member of their community. According to both the Ethiopian Orthodox and the Bet???sra?el religious trad

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A Shared Holy Landscape: The Reactualization of Egypt’s Sacred History and Geography in Medieval Islslamic tradition reached Egyptian soil relatively late in relation to the very long history of the land. It therefore found an extremely rich cultural substratum and adapted it naturally to its own religious conceptions. In this chapter I will first of all argue that the primary layer of sharing is

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Spatial Arrangements for Conviviality: The Garden of Faiths as a Multi-Religious Landscape in Germanan spa town Bad Lippspringe. This creative spatial arrangement materializes the multicultural conviviality of local religious communities and their surrounding populations. Since 2017, GlaubensGarten has been functioning sustainably as an open community centre to offer a public space not only for ev

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J. Kühn,H. v. L?hneysen,T. Müllen,P. W?lflee mean the territorial and non-territorial configurations that intentionally or unintentionally emerge from sustained social interactions, and which may have multiple scales of representation. Such spatial arrangements are the outcomes of practices of imagination, symbolization and institutionalizat

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Die Technologie des Maschinentechnikershe capital of a Mediterranean empire, led to an enormous range of religious practices, signs, and even institutions from at least the fourth century BCE onward. Monumental architecture, religious practices at the domestic and neighborhood level, and centrally staged rituals (as well as their represe

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Die Technologie des Maschinentechnikersre visibly manifested in Constantinople in the period between 330 and 1453. Constantinople was, in fact against the will of its rulers, a city of many religions and heresies, from paganism to Christianity to Islam. Moreover, between 1204 and 1261, after the Sack of the City in 1204 by the forces of