Titlebook: Genealogies of Morals; Nietzsche, Foucault, Jeffrey Minson Book 1985 Palgrave Macmillan, a division of Macmillan Publishers Limited 1985 et

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IntroductionThe theme of this book is a certain eccentricity in ethical reasoning.

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The Sovereignty of EthicsWhat can a genealogy of morals tell us about the place of ethical considerations in current political debates? In what sense, and under what conditions might certain kinds of ethico-political reasoning be judged eccentric?

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Genealogical Histories of specifically historical argument in Foucault’s genealogical studies: . and .. Introduction to these books’ more abstract theoretical lines of argument (notably on the concepts of power and subjectivity) is reserved for chapter 3. The two exceptions to this order of exposition are the idea of a g

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Foucault’s Analytic of Powerut rather ‘carried out … in the direction of the ethical’ (., pp. 192–4). . and . may be located along this ‘ethical’ vector, insofar as the administrative domains investigated in these books tend to be viewed in terms of technical or scientific means serving or failing to serve ethical goals, such

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Limitations on Genealogy I: Nietzsche on Subjectivity and Powerions of arguments from origins are surely familiar enough to produce a certain scepticism. Yet if origins do not produce alternative definitions, why is it relevant to look at genealogies at all? How, in other words, might a genealogical enquiry be framed in order to produce an understanding of curr

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The Ethics and Politics of the Right to Lifereligious opposition to therapeutic abortion.. It then fills out the significance of this reassessment for the pro-abortion movement. Discussion focuses on the part played by ethical categories in the anti-abortion cause, in short on RTL’s ethical-political tactics. I want to defend the proposition

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Familiar Termsssorted social investigations, programmes and policies, the administrative measures — governmental and non-governmental — by which family reform has been sought from the seventeenth century onwards? On this hypothesis, ‘the family’ would be a product, if partially unintended, of an amalgam of social

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