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Titlebook: Gender as a Political Instrument Forming New Boundaries by Ethnic and Religious Diasporas in Europea; Konstantin S. Sharov Book 2022 The E

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樓主: 重婚
31#
發(fā)表于 2025-3-26 22:04:11 | 只看該作者
32#
發(fā)表于 2025-3-27 01:31:26 | 只看該作者
Gender as a Political Instrument Forming New Boundaries by Ethnic and Religious Diasporas in European Union978-981-19-0695-4
33#
發(fā)表于 2025-3-27 07:04:14 | 只看該作者
34#
發(fā)表于 2025-3-27 12:39:09 | 只看該作者
Gender Education for Secondary School: Perplexities in Diasporas diasporas, and different Latin American diasporas. The second survey was targeted at parents of pupils under the age 11?years old. The main results of the focus group discussions with parents are as follows: 1. In Asian/African diasporas, parents mainly oppose to introducing gender education in sch
35#
發(fā)表于 2025-3-27 14:03:28 | 只看該作者
Classical Social Institute of Marriage and New Types of Demographic Behaviour: EU’s Title Nationalitceded by a “trial” cohabitation. For some people, there is even substitution of marriage with the ever-lasting cohabitation, i.e. these persons opt not to engage in marriage throughout their lives and this does not seem strange in Western Europe. However, in such more traditional societies as the Po
36#
發(fā)表于 2025-3-27 21:35:26 | 只看該作者
37#
發(fā)表于 2025-3-28 00:35:10 | 只看該作者
Gender Communicative and Behavioural Stereotypes: Case of the Indian Diaspora in the EU to the statistical similarity of gender communicative stereotypes of Indian student society in different countries (e.g. in the UK when it belonged to the EU and the continental part of EU). Additionally, the results obtained make one doubt a patriarchal sociological viewpoint expressed by some aut
38#
發(fā)表于 2025-3-28 05:33:26 | 只看該作者
39#
發(fā)表于 2025-3-28 07:05:51 | 只看該作者
40#
發(fā)表于 2025-3-28 11:37:21 | 只看該作者
Reception of EU’s Ideology of Gender Equality by Chinese Diaspora in Europe: Gender and Confucianismn unequivocal marker of democratic society is not always correct. In the chapter, I focus on the Chinese diaspora in the EU to demonstrate that religious and cultural Confucian traditions observed by the majority of the diaspora members, have been incorporating elaborated norms of gender stratificat
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