Titlebook: Gender and Sexuality in 1968; Transformative Polit Lessie Jo Frazier,Deborah Cohen Book 2009 Lessie Jo Frazier and Deborah Cohen 2009 Embod

謙虛的人

Africa and 1968: Derepression, Libidinal Politics, and the Problem of Global Interpretationria a brutal civil war raged, which would make the term “Biafra baby” synonymous with starvation. Military governments ruled much of the continent, and the coups continued—Sierra Leone, Congo-Brazzaville, and Mali as the year progressed. In this grab-bag of images one can discern two dominant tenden

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The Spirit of May 68 and the Origins of the Gay Liberation Movement in France68 and challenged authority have accommodated themselves to the status quo. As Henri Mendras cynically but perceptively observes, in the end the radical tendencies that emerged from 68 “had as their principal result the opening of a new political and cultural space within which the new rulers served

dissent

Overview: North American Trade and Economyperceptible today, thirty years after Gay Liberation, is the palpable ideological force-field that once surrounded (and to some extent, continues to surround) the signifier “gay.” This chapter insists on the centrality of both the Vietnam War experience and the antiwar movement to the emergence of t

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Business Ecosystem Constructive Elementse revolutionary enterprise. In fact, it is in this same essay that he coins the term “new man” to describe the kind of transformed individual the Revolution would create.. For this “new man,” love for the people bleeds over into a love for the project itself; the revolutionary is, in a certain sense

vibrant

David M. Currie,Denisa Krbec,Serge Matulichria a brutal civil war raged, which would make the term “Biafra baby” synonymous with starvation. Military governments ruled much of the continent, and the coups continued—Sierra Leone, Congo-Brazzaville, and Mali as the year progressed. In this grab-bag of images one can discern two dominant tenden

assent

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The Law and Corporate Disclosure68 and challenged authority have accommodated themselves to the status quo. As Henri Mendras cynically but perceptively observes, in the end the radical tendencies that emerged from 68 “had as their principal result the opening of a new political and cultural space within which the new rulers served

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