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Titlebook: Gender and Power in Medieval Exegesis; Theresa Tinkle Book 2010 Theresa Tinkle 2010 Bible.Case Studies.Chaucer.gender.Geoffrey Chaucer.int

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21#
發(fā)表于 2025-3-25 06:39:43 | 只看該作者
22#
發(fā)表于 2025-3-25 10:47:47 | 只看該作者
23#
發(fā)表于 2025-3-25 12:35:06 | 只看該作者
Using a Content Delivery Network,odel for late Roman and medieval men of faith. His teachings about the value of humility over pride, poverty over wealth, and submission over dominance collide with antique Roman culture and continue to jar against the social norms of medieval Europe. Suspended on thousands of crucifixes throughout
24#
發(fā)表于 2025-3-25 18:57:44 | 只看該作者
25#
發(fā)表于 2025-3-25 20:46:46 | 只看該作者
26#
發(fā)表于 2025-3-26 00:44:45 | 只看該作者
27#
發(fā)表于 2025-3-26 08:14:52 | 只看該作者
Affective Exegesis in the Fleury ,, Walker Bynum demonstrates, writers wish to express their pious withdrawal from “the world” and dependence on God alone.. In Professor Bynum’s analysis, maternal imagery articulates “a new sense of God, which stresses his [.] creative power, his love, and his presence in the physical body of Christ
28#
發(fā)表于 2025-3-26 10:36:18 | 只看該作者
29#
發(fā)表于 2025-3-26 13:52:06 | 只看該作者
Afterword,odel for late Roman and medieval men of faith. His teachings about the value of humility over pride, poverty over wealth, and submission over dominance collide with antique Roman culture and continue to jar against the social norms of medieval Europe. Suspended on thousands of crucifixes throughout
30#
發(fā)表于 2025-3-26 17:22:23 | 只看該作者
Bounds on Error-Correction Coding Performancef any code, and it is shown that this can be translated into an upper bound for code performance in the AWGN channel. Finally, theoretical bounds on the construction of error-correction codes are discussed.
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