Titlebook: Gender and Power in Medieval Exegesis; Theresa Tinkle Book 2010 Theresa Tinkle 2010 Bible.Case Studies.Chaucer.gender.Geoffrey Chaucer.int

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Subversive Feminine Voices: The Reception of 1 Timothy 2 from Jerome to Chaucer,ng on these supposedly masculine roles provokes anxiety, at least in some parts of the church. If the text implies women’s prior speech, however, it does not report their words or precise teachings. Feminine speech per serather than particular theological or doctrinal errors challenges the Pauline i

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Affective Exegesis in the Fleury ,,of religious language,” apparent not only in images of God as nurturing mother, but also in increased devotion to feminine figures (saints, the Virgin), and in praise for stereotypically feminine characteristics (weakness, humility, tears).. The focus on affect encourages representations of the femi

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,The Wife of Bath’s Marginal Authority,d not only from Jerome but also from the immediate contexts of Chaucer’s composition. The glossing programs of fifteenth-century manuscripts yield valuable historical evidence of how Alison’s exegesis was presented, though this evidence is far from transparent. Like all paratexts, the glosses are in

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https://doi.org/10.1007/978-1-4842-9306-5ng on these supposedly masculine roles provokes anxiety, at least in some parts of the church. If the text implies women’s prior speech, however, it does not report their words or precise teachings. Feminine speech per serather than particular theological or doctrinal errors challenges the Pauline i

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Go-to-Market Performance Assessment, the bishop of Hippo or Rome, for that matter. Augustine’s past created additional difficulties for him when he was suddenly entrusted with an ecclesiastical position: he had a reputation as a Manichean to overcome, before he could establish his Christian credentials and authority as a bishop.. At t