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Titlebook: Gay Life Stories; Same-Sex Desires in Jón Ingvar Kjaran Book 2019 The Editor(s) (if applicable) and The Author(s) 2019 Iranian gay men.sam

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樓主
發(fā)表于 2025-3-21 19:31:36 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Gay Life Stories
副標(biāo)題Same-Sex Desires in
編輯Jón Ingvar Kjaran
視頻videohttp://file.papertrans.cn/381/380967/380967.mp4
概述Presents ethnographic narrative in concert with theories of space, sexuality, sexuality governance, and victimhood.Provides critical and nuanced insights into the politics of recognition and represent
圖書封面Titlebook: Gay Life Stories; Same-Sex Desires in  Jón Ingvar Kjaran Book 2019 The Editor(s) (if applicable) and The Author(s) 2019 Iranian gay men.sam
描述.Drawing on ethnographic encounters with self-identified gay men in Iran, this book explores the construction, enactment, and veiling and unveiling of gay identity and same-sex desire in the capital city of Tehran. The research draws on diverse interpretive, historical, online and empirical sources in order to present critical and nuanced insights into the politics of recognition and representation and the constitution of same-sex desire under the specific conditions of Iranian modernity. As it engages with accounts of the persecuted Iranian gay male subject as a victim of the barbarism of the Islamic Republic of Iran, the book addresses interpretive questions of sexuality governance in transnational contexts and attends to issues of human rights frameworks in weighing social justice and political claims made by and on behalf of sexual and gender minorities. The book thus combines empirical data with a critical consideration of the politics of same-sex desire for Iranian gay men..
出版日期Book 2019
關(guān)鍵詞Iranian gay men; same-sex desire; sexuality governance; criminalization of homosexuality; transexuality;
版次1
doihttps://doi.org/10.1007/978-3-030-12831-9
isbn_softcover978-3-030-12833-3
isbn_ebook978-3-030-12831-9
copyrightThe Editor(s) (if applicable) and The Author(s) 2019
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-21 22:58:50 | 只看該作者
H. Loewer,J. Philippsen,H. Steinlestood as a part of practices of the self. Empirical examples are provided of how gay Iranian men constitute themselves, for example, by “knowing about oneself”—becoming gay—and how they are constituted by dominant discourses of gender and sexuality.
板凳
發(fā)表于 2025-3-22 02:36:53 | 只看該作者
https://doi.org/10.1007/978-3-662-28634-0those have been widely used by Iranian youth to express their dissatisfaction and voice their protests with authorities. These online platforms have also been used by gays, whether activists or not, to create an online community.
地板
發(fā)表于 2025-3-22 07:04:36 | 只看該作者
5#
發(fā)表于 2025-3-22 11:09:23 | 只看該作者
Ethical Relationality and Accounts of Gay Iranian Men,stood as a part of practices of the self. Empirical examples are provided of how gay Iranian men constitute themselves, for example, by “knowing about oneself”—becoming gay—and how they are constituted by dominant discourses of gender and sexuality.
6#
發(fā)表于 2025-3-22 14:06:23 | 只看該作者
7#
發(fā)表于 2025-3-22 17:49:37 | 只看該作者
8#
發(fā)表于 2025-3-22 22:16:28 | 只看該作者
Deploying Your First Application,d, it illuminates the complexity of queer Iranian men’s spatio-temporal modes of sociality in relation to sexual practices and being gay/queer. It also draws attention to how spaces can be transformed, claimed, and even queered within the limits set by the dominant discourse on gender and sexuality.
9#
發(fā)表于 2025-3-23 03:03:09 | 只看該作者
,The “Sick Gay”: Being HIV -positive in Iran,t draws on the Foucauldian analytical framework, as well as Butler’s writings on abjection. The Foucauldian concepts of biopower and biopolitics are employed in order to analyze the various power dynamics at work in relation to sexuality, gender, and HIV/AIDS.
10#
發(fā)表于 2025-3-23 06:55:38 | 只看該作者
Gay/Queer Spaces in Tehran: Intimacy, Sociality, and Resistance,d, it illuminates the complexity of queer Iranian men’s spatio-temporal modes of sociality in relation to sexual practices and being gay/queer. It also draws attention to how spaces can be transformed, claimed, and even queered within the limits set by the dominant discourse on gender and sexuality.
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