Titlebook: Gandhi’s Religious Thought; Margaret Chatterjee Book 1983 Margaret Chatterjee 1983 Hindu theology.Hinduism.history.religion.society.South

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Introduction,an of contemplation’. Canonisation was thrust on Gandhi in his lifetime not only by his fellow-countrymen but by his admirers outside India, and the word charisma was bandied about freely in an attempt to explain the enigmatic attraction of this complex personality. Gandhi never failed to feel extre

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,Gandhi’s Religious Thought and Indian Traditions,tood. Some Indian thinkers, S. Radhakrishnan for one, make much of the view that Hinduism is, above all, a way of life. Those who belong to other traditions have justly pointed out that the same can be said of other faiths as well. What Hindus mean when they talk of a way of life, however, is that H

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The Non-Violent Weapon of Suffering,han space allows. The theist of the Judaeo-Semitic tradition with his insight into God as the embodiment of goodness in His Divine Person grapples with the undoubted presence of evil in the world. A very different cosmology makes room for evil among the dramatis personae of the cosmic drama, seeing

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Waiting On God,tery of this most complex personality. Let us go back a little. Although some have tried, to search for a characteristic mode of Hindu spirituality is, in my opinion, a major blunder. Even to speak of mainstream Hinduism is to speak of something problematic. It was for this reason that the second ch