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Titlebook: Gandhi‘s Religion; A Homespun Shawl J. T. F. Jordens Book 1998 Palgrave Macmillan, a division of Macmillan Publishers Limited 1998 Africa.b

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21#
發(fā)表于 2025-3-25 05:47:14 | 只看該作者
22#
發(fā)表于 2025-3-25 07:50:28 | 只看該作者
The Ashram-dweller basically for economic reasons. They first looked after the publication of ., and later cared for the Satyagraha workers and their families. Although religion did play some part, it was not a major one. Moreover, both institutions housed quite a diversity of people, some of whom were very transient.
23#
發(fā)表于 2025-3-25 13:01:46 | 只看該作者
Campaigning against transgenic technologyGandhi himself acknowledged the great importance of the childhood years for the development of the adult: ‘the child never learns in after life what it does in its first five years ... after birth the child imitates the parents and for a considerable number of years entirely depends on them for this growth.’
24#
發(fā)表于 2025-3-25 19:07:27 | 只看該作者
25#
發(fā)表于 2025-3-25 22:36:03 | 只看該作者
Preamble: Infancy and Youth — Carding the Home-grown WoolGandhi himself acknowledged the great importance of the childhood years for the development of the adult: ‘the child never learns in after life what it does in its first five years ... after birth the child imitates the parents and for a considerable number of years entirely depends on them for this growth.’
26#
發(fā)表于 2025-3-26 03:57:50 | 只看該作者
Facing the Gritty Reality of HinduismBack in India, Gandhi was surrounded by and immersed in the all-encompassing reality of practical Hinduism in its ritual, social, and sectarian manifestations. His attitudes to these realities are investigated in this chapter.
27#
發(fā)表于 2025-3-26 08:00:54 | 只看該作者
https://doi.org/10.1007/978-3-319-92348-2God’s name with my last breath, it will be a sign that I was what I strove for and claimed to be. ‘Why did Gandhi need a sign to prove the validity of his claim? Because, although Gandhi was, in Nehru’s words, ‘a(chǎn) Hindu to the depths of his innermost being’, many Hindus, especially the most orthodox,
28#
發(fā)表于 2025-3-26 08:27:13 | 只看該作者
Peter W. Runstadler,Michael W. Youngious baggage was negligible: he knew very little about religion, which had practically no place in his life. When he left for India twenty years later he was a man of great political stature and fame, renowned for his deep religiosity. He was, however, not like most politicians: he had forged a unio
29#
發(fā)表于 2025-3-26 16:02:10 | 只看該作者
30#
發(fā)表于 2025-3-26 17:00:52 | 只看該作者
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