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Titlebook: Gandhi’s Political Philosophy; A Critical Examinati Bhikhu Parekh Book 1989 Bhikhu Parekh 1989 morality.philosophy.political philosophy

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樓主
發(fā)表于 2025-3-21 17:38:10 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Gandhi’s Political Philosophy
副標(biāo)題A Critical Examinati
編輯Bhikhu Parekh
視頻videohttp://file.papertrans.cn/381/380627/380627.mp4
圖書封面Titlebook: Gandhi’s Political Philosophy; A Critical Examinati Bhikhu Parekh Book 1989 Bhikhu Parekh 1989 morality.philosophy.political philosophy
描述An attempt to provide a critical account of Gandhi‘s moral and political philosophy. It places him in an historical context and examines his central philosophical assumptions, drawing on his original Gujarati works and discussions with his associates and followers.
出版日期Book 1989
關(guān)鍵詞morality; philosophy; political philosophy
版次1
doihttps://doi.org/10.1007/978-1-349-09248-2
isbn_softcover978-1-349-09250-5
isbn_ebook978-1-349-09248-2
copyrightBhikhu Parekh 1989
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沙發(fā)
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Indian Civilisation and National Regeneration, its weaknesses and use its internal resources to overcome them. The fact that the self-examination was conducted in a colonial context and under the vigilant and hostile stare of the colonial rulers created obvious dangers. It was likely to be distorted by the prevailing sense of gloom and diffiden
板凳
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Philosophy of Religion,even attended the church and participated in discussions on the comparative merits of the two religions. The book that most impressed him was Tolstoy’s . before whose ‘independent thinking, profound morality and truthfulness’ all other religious books ‘seemed to pale into insignificance’. The three
地板
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Anwendung von Anilinschwarz im Zeugdruck, its weaknesses and use its internal resources to overcome them. The fact that the self-examination was conducted in a colonial context and under the vigilant and hostile stare of the colonial rulers created obvious dangers. It was likely to be distorted by the prevailing sense of gloom and diffiden
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Physiological Mechanisms and Behaviour, its moral dimension until fairly late in life. He was opposed to large-scale industrialisation and did not much understand the economic role of the state either. As a moralist he was deeply preoccupied with personal integrity and individual responsibility and had great difficulty in coming to terms
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Wolfgang Goymann,Heribert Hoferad no alternative but to take a stand and fight when his opponent either refused to talk or to do what they both agreed to be the right or ‘true’ thing to do in a given situation. The method of fighting for an objective was not external to it but an integral part of it. Every step towards a desired
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