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Titlebook: Gandhi‘s Dilemma; Nonviolent Principle Manfred B. Steger Book 2000 Palgrave Macmillan, a division of Nature America Inc. 2000 morality.nati

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書目名稱Gandhi‘s Dilemma
副標(biāo)題Nonviolent Principle
編輯Manfred B. Steger
視頻videohttp://file.papertrans.cn/381/380625/380625.mp4
圖書封面Titlebook: Gandhi‘s Dilemma; Nonviolent Principle Manfred B. Steger Book 2000 Palgrave Macmillan, a division of Nature America Inc. 2000 morality.nati
描述Throughout his long career as a political thinker and activist, Mahatma Gandhi encountered the dilemma of either remaining faithful to his nonviolent principles and risking the failure of the Indian nationalist movement, or focusing on the seizure of political power at the expense of his moral message. Putting forward his vision of a "nonviolent nationalism," Gandhi argued that Indian self-rule could be achieved without sacrificing the universalist imperatives of his nonviolent philosophy. Conceived as a study in the history of political thought, this book examines the origins, meaning, and unfolding of Gandhi s dilemma as it played itself out in both theory and political practice. This discussion is inextricably linked to significant and timely issues that are critical for the study of nationalism, for Gandhi s vision raises the important question of whether it is indeed possible to construct a benign type of nationalism that is rooted in neither physical nor conceptual forms of violence.
出版日期Book 2000
關(guān)鍵詞morality; nationalism; philosophy; politics; violence
版次1
doihttps://doi.org/10.1007/978-1-349-62186-6
isbn_ebook978-1-349-62186-6
copyrightPalgrave Macmillan, a division of Nature America Inc. 2000
The information of publication is updating

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Confronting Difference and Exclusion,as both cultural nationalist and archetypal protagonist of nonviolence. What eventually became the Mahatma’s comprehensive vision of nonviolent nationalism began in Natal as a shy outsider’s struggle against the colony’s pervasive racist practices. To borrow from the terminology of Latin American li
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Purifying Self and Nation, to shape the always unfamiliar and unpredictable social forms generated by processes of modernization. Famously manifested in nineteenth-century organizations like Turnvater Jahn’s German gymnasiums or Mazzini’s Young Italy corps, such schemes of ideological control emphasize social discipline and
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