Titlebook: Gandhi and the Psychology of Nonviolence, Volume 1; Scientific Roots and V. K. Kool,Rita Agrawal Book 2020 The Editor(s) (if applicable) an

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Pollen Expressed Genes and Their Regulationttempt has being made to analyze the success of Gandhian practice through the lens of modern scientific psychology and to demonstrate how Gandhi’s line of thinking and practice can be used by modern psychology and the field of nonviolence. It can be concluded that a scientific psychology of nonviole

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V. K. Kool,Rita AgrawalProvides an in-depth understanding of Gandhi‘s philosophy and practice of nonviolence.Analyzes the success of Gandhian practice through the lens of modern scientific psychology.Demonstrates how Gandhi

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978-3-030-56867-2The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl

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The Beginning: From Resisting Violence to Promoting Nonviolence,designed experiments on obedience to authority conducted by Stanley Milgram. The experiment threw up a number of issues, one being that while the majority conceded to act according to the instructions, there were some who refused to do so. The question raised is, “who were these people?” The chapter

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The Disobedient Gandhi, the train, which planted the seeds of protest in him and which was to become the turning point in his life. The first part of the chapter discusses the role played by various people in the life of Gandhi, including his parents and a variety of people, in the formulation of his nonviolence technique

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Interviews with Survivors from the Gandhi Era,g to tackle this enigma, the present authors came to the conclusion that it would be of utmost importance to record, as much as possible, accounts from people who had witnessed the Gandhian era. These are people who had witnessed the Satyagrahas or worked with either him or his followers or were mem

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,The Building Blocks of Gandhi’s Nonviolence,d. The goal of this chapter is to provide a detailed analysis of the building blocks of Gandhi’s nonviolence, through a discussion of what is regarded as the two pillars of Gandhi’s nonviolence, namely, Ahimsa and Satyagraha. The former provides the philosophy, while the latter details the practical