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Titlebook: Gadamer on Tradition - Historical Context and the Limits of Reflection; Anders Odenstedt Book 2017 Springer International Publishing AG 20

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發(fā)表于 2025-3-25 07:00:26 | 只看該作者
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發(fā)表于 2025-3-25 08:44:29 | 只看該作者
Energy Storage and Return (ESAR) Prosthesis,has been underestimated. By contrast, philosophers in the Enlightenment tradition argued (a) that the influence of the historical context on the individual is relatively weak and may in principle always be overcome, and (b) that historical contexts are basically similar because universal forms of th
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發(fā)表于 2025-3-25 13:31:25 | 只看該作者
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發(fā)表于 2025-3-25 19:53:34 | 只看該作者
https://doi.org/10.1007/978-94-011-4469-8 describes the relationship between thought and the historical context in different ways, and this chapter singles out four versions of the claim that the individual is a “child of his time” and of the historical context. Parallels to these claims can be found in Gadamer, and where such parallels ar
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發(fā)表于 2025-3-25 22:13:32 | 只看該作者
Splenectomy in Haematological Patientsthey are not at “free disposal.” This claim might be understood as saying that these presuppositions cannot be .. If this interpretation is correct, the claim perhaps says that one must . them without being able to shed them altogether but that one need not uncritically . them in so doing. However,
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發(fā)表于 2025-3-26 01:06:25 | 只看該作者
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發(fā)表于 2025-3-26 06:17:00 | 只看該作者
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發(fā)表于 2025-3-26 10:39:41 | 只看該作者
Conclusion,brought to awareness, this would not seem to exclude the possibility that . of them may be treated in both of these ways. Gadamer’s claims offer, this wide range of possible interpretations quite frequently.
29#
發(fā)表于 2025-3-26 13:24:40 | 只看該作者
0923-9545 s prominent in contemporary philosophy, including the fields of structuralism, post structuralism, deconstruction, certain forms of feminist philosophy and the philosophy of science. In this sense, the book discusses an issue with wide repercussions.?.978-3-319-86650-5978-3-319-59558-0Series ISSN 0923-9545 Series E-ISSN 2215-1915
30#
發(fā)表于 2025-3-26 18:47:07 | 只看該作者
https://doi.org/10.1007/978-981-97-0146-9y that differs from the circumstances of a “genuine conversation.” According to Gadamer, Dilthey fails to respect the “moral bond” (.) of hermeneutical encounters. Respecting this bond means treating claims as true . false and not as mere expressions.
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