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Titlebook: G. K. Chesterton: Explorations in Allegory; Lynette Hunter Book 1979 Lynette Hunter 1979 Britain.fiction.history of literature.literature.

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發(fā)表于 2025-3-21 18:29:14 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱G. K. Chesterton: Explorations in Allegory
編輯Lynette Hunter
視頻videohttp://file.papertrans.cn/381/380021/380021.mp4
圖書封面Titlebook: G. K. Chesterton: Explorations in Allegory;  Lynette Hunter Book 1979 Lynette Hunter 1979 Britain.fiction.history of literature.literature.
出版日期Book 1979
關(guān)鍵詞Britain; fiction; history of literature; literature; twentieth century; British and Irish Literature
版次1
doihttps://doi.org/10.1007/978-1-349-16117-1
isbn_softcover978-1-349-16119-5
isbn_ebook978-1-349-16117-1
copyrightLynette Hunter 1979
The information of publication is updating

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B. Haschberger,J. Hesse,M. Heiden,R. Seitzthat during these years the central theme of the total interrelationship between inspiration, life and art, was being transformed into that of the interrelationship of religion, morality and expression.
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Future Outlooks and Conclusions, has no verbal obligations to society, and the mystic artist who must communicate analogically through sound, speech or matter. The two artists each extend one half of the duality of the artist found in .. The pure artist is primarily creative, while the mystic artist primarily interpretive.
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,Encampment: 1912–1918, has no verbal obligations to society, and the mystic artist who must communicate analogically through sound, speech or matter. The two artists each extend one half of the duality of the artist found in .. The pure artist is primarily creative, while the mystic artist primarily interpretive.
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3D Automated Breast Volume Sonographyhe Wild Knight. The author recognised the positive value of the Wild Knight, and the decision to destroy him contradicts this awareness. Yet the conflict in the style indicates an intuitive knowledge that something is unbalanced.
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https://doi.org/10.1007/978-3-319-72742-4l insanity. However, by 1925 the problem they posed did not exist for him personally. In the 1925 foreword to the dramatised version of . he notes:.He continues by saying that the world in 1925 is different; it may even be breaking up, but the destruction may let in some fresh air.
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