Titlebook: Evil and the God of Love; John Hick Book Dec 1985Latest edition Palgrave Macmillan, a division of Macmillan Publishers Limited 1985 god.lo

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https://doi.org/10.1007/978-3-031-58989-8y ugly, heart-rending, crushing. And the climax of this biblical history of evil was the execution of Jesus of Nazareth. Here were pain and violent destruction, gross injustice, the apparent defeat of the righteous, and the premature death of a still-young man. But further, for Christian faith, this

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GLIB

The Fountainhead: St. Augustine — Evil as Privation of Good Stemming from Misused Freedomoch-making figures as Thomas Aquinas or the Protestant Reformers; for Augustine’s influence was exerted at an earlier and more plastic stage in the growth of the Christian mind and neither scholasticism nor Protestantism has significantly altered the grand design of his picture of God and the univer

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Catholic Thought from Augustine to the Present Dayeologians of the Roman communion who have treated the subject. Such a catalogue would be almost wholly repetitious, for the theodicy developed by Augustine and later restated by Aquinas has remained essentially unchanged and is still being presented today by Catholic writers. They generally cite St.

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The Problem of Evil in Reformed Thoughtth quoted exten-sively from Augustine and regarded him as presenting the best wisdom of the ancient Church, uncontaminated by the subsequent aberrations of medieval Scholasticism. But it was always the biblical and theological rather than the more speculative and philosophical sections of Augustine’

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Eighteenth-Century ‘Optimism’to it were being confidently offered. In this century of the Enlightenment the conception of evil as serving a larger good — a conception derived, as we have seen, from Plotinus and Christianized by Augustine — was developed to the ultimate conclusion that despite all that is bad within it our unive

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Sin and the Fall According to the Hellenistic Fathersall of man long ago in the ‘dark backward and abysm of time’, and of a subsequent participation by all men in the deadly entail of sin, is, as we have seen, deeply entrenched. According to this conception in its developed form, man was created finitely perfect, but in his freedom he rebelled against