Titlebook: Ethics in the Zhuangzi; Dialogues on the Sta Xiangnong Hu,Yong Huang Book 2024 The Editor(s) (if applicable) and The Author(s), under exclu

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書目名稱Ethics in the Zhuangzi影響因子(影響力)




書目名稱Ethics in the Zhuangzi影響因子(影響力)學(xué)科排名




書目名稱Ethics in the Zhuangzi網(wǎng)絡(luò)公開度




書目名稱Ethics in the Zhuangzi網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Ethics in the Zhuangzi被引頻次




書目名稱Ethics in the Zhuangzi被引頻次學(xué)科排名




書目名稱Ethics in the Zhuangzi年度引用




書目名稱Ethics in the Zhuangzi年度引用學(xué)科排名




書目名稱Ethics in the Zhuangzi讀者反饋




書目名稱Ethics in the Zhuangzi讀者反饋學(xué)科排名

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Book 2024te of the field today. This volume serves as a good companion to scholars, as well as graduate-level students, who are interested in gaining philosophical and ethical insights from Zhuangzi and Chinese philosophy in general..

Consequence

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Difference Stories and Patient Moral Relativism in the ,: A Response to Waldemar Brys,e virtue ethics of respect (Huang 2010b, 2015, 2023a), and patient moral relativism (Huang 2018), to capture the basically same idea as conveyed by “copper rule.” As this is not only a distinctive interpretation of the . but also a novel ethical idea, while it receives warm reception from some schol

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不開心

不開心

Mobile and Wireless Communicationss, sophisticated, and original version of moral relativism” (Xiao and Huang 2014: 1). In this book, Wong aligns Zhuangzi with his pluralistic relativism. He also employs Zhuangzi’s arguments to show that it is possible “to have confidence in one’s moral commitments while recognizing that different c

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Mobile, Ubiquitous, and Pervasive Learningcal standards of the specific recipient of the action, which can harmonize interpersonal relationships within social settings. Finally, the paper suggests that Zhuangzi does not draw an ontological distinction between the realm of Heaven (i.e., the world as it originally is) and the realm of man (i.

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