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Titlebook: Environmental Humanities in India; Debajyoti Biswas,John C. Ryan Book‘‘‘‘‘‘‘‘ 2025 The Editor(s) (if applicable) and The Author(s) 2025 an

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樓主: 阿諛奉承
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發(fā)表于 2025-3-23 13:45:23 | 只看該作者
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發(fā)表于 2025-3-23 17:43:03 | 只看該作者
Connecting and Creating Narratives: Interrogating Myth, Legends, and the Anthropocene in Amitav Ghoshe spaces around the protagonist by giving the natural world itself agency and identity and complexity’ (Callaghan ., 80). Thus, along with providing a narrative framework, the use of myths and legends in storytelling not only aids us in forming a kinship with worlds other than those of humans but a
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發(fā)表于 2025-3-23 21:56:13 | 只看該作者
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發(fā)表于 2025-3-24 01:21:34 | 只看該作者
The Anthropocene in South Asian Popular Music: A Critical Examination of Papon’s “Waise Hi Rehna, Wa Anthropocene in South Asia. But as the crises escalate, other cultural artefacts, especially popular songs, are being explored and harnessed by musicians, bands, and singers across the region to promote environmental awareness. Over the past decade, as popular music culture has mushroomed in the In
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發(fā)表于 2025-3-24 03:52:08 | 只看該作者
https://doi.org/10.1007/978-981-97-3933-2animal studies; India; sustainability discourse; climate change; energy policy; ecocriticism; environmenta
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發(fā)表于 2025-3-24 06:41:42 | 只看該作者
978-981-97-3935-6The Editor(s) (if applicable) and The Author(s) 2025
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發(fā)表于 2025-3-24 14:00:42 | 只看該作者
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發(fā)表于 2025-3-24 15:52:10 | 只看該作者
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發(fā)表于 2025-3-24 22:28:55 | 只看該作者
Minima Moralia der n?chsten Gesellschaftity on the one hand and the ontological turn in anthropology on the other have highlighted the centrality and importance of the ecological message in the theoretical approach of these disciplines. However, the paper investigates a possible originality of Indian thought in a debate that too often, ev
20#
發(fā)表于 2025-3-25 01:59:33 | 只看該作者
https://doi.org/10.1007/978-3-030-31897-0dhu, a term of reference by the invaders for the people living on the banks of the Sindhu River, the people preferred calling themselves Sanatani, which implies an eternal and all-encompassing form of life. It will not be too far-fetched to refer to the practices of the Hindus as syncretic and ever-
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