Titlebook: Ecclesiology, Idealism, and World Polity; The Concordats of th Mark R. Royce Book 2024 The Editor(s) (if applicable) and The Author(s), und

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愚笨

At the Intersection of Canon, Comparative, and International Law,atures each has produced. The first part examines the relevant sacred canons that inform the concordatorial question before addressing the primarily French scholarship that arose from canon law. The second part expounds the comparative legal basis for the understanding of concordats as international

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Research Presentation,ith peculiar reference to the contracting parties and treaty terms that figure most prominently. A causal relationship is expounded whereby the dominance or inferiority of canon law within the contracting party is held primarily responsible for the manifestation of more ecclesiological or ideational

羊欄

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,The German ,, 1925–2019, the peculiar competence of the . within comparative constitutional law to conclude their own concordats. Within the forty-two treaties between the Apostolic See and the constitutional divisions of Germany, the canonical norms of fulfillment of apostolic mission, education, and governance are textua

厚臉皮

,Latin American Counter-Revolution, 1887–1994,c and Marxist thought that have largely determined the political contestation within and between the concerned comparative regimes. He examines the counter-revolutionary norms of the concordats of the region grounded in two specific instruments of the canon law, but then demonstrates the conceptual

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,European Secularism, 1801–2020,w. Thorough analysis is then provided of the distinctive French and Austrian concordats spanning the entire interval of the study, the norms of which are positioned between the strongly ecclesiological and strongly ideational. Amid growing exceptions, obstacles, and threats to the positive legal ord

外向者

,The Second Vatican Reformation, 1968–2019,cisive effects of democratic Catholicism observed in the work of Samuel P. Huntington. The large cluster of concordats pursuant to the Vatican Council II are identified, with the definitive concordats with Lithuania and with Burkina Faso also discussed. Analysis concludes with sustained examination

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