Titlebook: Exploring Integrity in the Christian Church; Simon Robinson Book 2024 The Editor(s) (if applicable) and The Author(s), under exclusive lic

CURL

Leadership Integrity,ithin it. It attempted to defend itself against perceived attacks by further asserting power in the name of love and silencing different voices. Sometimes the voices were silenced by intentional policies and actions and sometimes by cultural assumptions, e.g. that leadership which professes to embod

發(fā)出眩目光芒

Architecture of Integrity, a Culture of Dialogue,key to formation, enabling shared responsibility and the creative response at every level. In this chapter I will look at an architecture of governance that can enable this culture of dialogue to flourish in the church. First, I will briefly review the major theories of corporate governance, focusin

破譯

WAX

The Integrity of Prophecy, raises questions of the church’s prophetic role. On the face of it prophecy fits with Calhoun’s (1995) view of integrity, standing up . justice and possibly . the oppressor. As with pastoral care, however, there is always the danger of a form of narcissism, focusing on the heroic identity of the pr

短程旅游

Integrity and Peacebuilding,l environment. Tutu understood that the dynamic could not be adversarial, partly because God’s love is there for all who are involved, and partly because the church cannot stand apart from society. It is precisely part of God’s creation, and how it responds affects that creation in one way or anothe

山羊

Integrity, Mission, and Worship,rch: to reflect on its perceived identity, testing especially its relationship with power; reflecting on God’s call and on the church’s mutual accountability to Him and responsibility for the complex social and physical environment, His creation; and working together with other denominations and wit

熱心

Exploring Integrity, integration. The dynamic of this involves narrativity and dialogue, working through self-identity in plural relationships. Such a relational view of integrity recognizes the need for awareness and appreciation of the self and others, presupposing support which is both recognizes the particularity o

臭了生氣

Who Do You Think You Are?,e which identified . as the church, and understood . as controlling all narratives. Far from leading to awareness and appreciation of the complexity inside and outside the church the leadership was unable to hear the different voices and thus to explore to whom it was accountable or to understand an

Definitive

Leadership Integrity,nger of elevation, to leadership which is focused across the people of God, defined as all members sharing responsibility for re-presenting the church in different contexts inside and outside the church. The priestly task then becomes one of empowering others to take responsibility for this, enablin

COM

The Integrity of Pastoral Care,ear God’s call to her in her particular situation. The chapter will then examine some of the virtues developed as part of the relationship, and critical to motivating a response. I will finally examine friendship across the church, and show how both pastoral counselling and the wider pastoral care o