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Titlebook: Exploring Animal Encounters; Philosophical, Cultu Dominik Ohrem,Matthew Calarco Book 2018 The Editor(s) (if applicable) and The Author(s) 2

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樓主: Malicious
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發(fā)表于 2025-3-27 00:39:15 | 只看該作者
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發(fā)表于 2025-3-27 02:08:36 | 只看該作者
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發(fā)表于 2025-3-27 09:22:12 | 只看該作者
Bestiality in a Time of Smallpox: Dr. Jenner and the “Modern Chimera”his communion with beastly matter was seen as a kind of degenerate lust, a form of bestiality and monstrous reproduction, which would bring forth a “modern chimera.” For some, cowpox vaccination was a sordid and unholy communion, the embodiment of an immoral trinity of animality, bestiality, and sexually transmitted disease.
34#
發(fā)表于 2025-3-27 13:25:35 | 只看該作者
Dissolving into Visibility: Early American Natural History and the Corporeality of Interspecies Encod and the plantation system overlap and converge, where animal materiality shifts, making visible the systems and the effects they have on non-white and nonhuman bodies. These moments, informed by natural history discourse, feature careful, attentive observations of bodies and the natural world.
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發(fā)表于 2025-3-27 17:10:03 | 只看該作者
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發(fā)表于 2025-3-27 19:27:56 | 只看該作者
Book 2018e can be understood as a contribution to alternative imaginings of interspecies coexistence in a time in which the issue of human relations with earth and earth others has come to the fore with unprecedented force and severity..
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發(fā)表于 2025-3-28 00:21:26 | 只看該作者
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發(fā)表于 2025-3-28 04:17:03 | 只看該作者
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發(fā)表于 2025-3-28 09:04:15 | 只看該作者
Some Thoughts on (Animal) Encounternimal studies, posthumanism, ecofeminism, and philosophical ethology, it identifies three possible guiding principles of an ethos of encounter that are centered on the key aspects of body, world, and knowledge: embodied relationality, convivial worldhood, and creaturely knowledge.
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發(fā)表于 2025-3-28 12:53:51 | 只看該作者
Such Beastly Behavior! Predation, Revenge, and the Question of Ethicsnhuman animals and vengeful humans: for example, the notion that animals can “murder,” the belief that animals must be held accountable for their acts of “violence,” and the idea that humans can (and should) enact revenge against other species, demanding that animals pay a penalty for their actions.
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