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Titlebook: Extension of Ricoeur’s Hermeneutic; Patrick L. Bourgeois Book 1975 Martinus Nijhoff, The Hague, Netherlands 1975 Paul Ricoeur.bibliography

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書(shū)目名稱Extension of Ricoeur’s Hermeneutic
編輯Patrick L. Bourgeois
視頻videohttp://file.papertrans.cn/320/319848/319848.mp4
圖書(shū)封面Titlebook: Extension of Ricoeur’s Hermeneutic;  Patrick L. Bourgeois Book 1975 Martinus Nijhoff, The Hague, Netherlands 1975 Paul Ricoeur.bibliography
描述The path Husserl entered upon at the beginning of his philosophical writ- ings turned out to be the beginning of a long, tedious way. Throughout his life he constantly comes to grips with the fundamental problems which set him upon this path. Beginning with the logical level of meaning, laboring through the idealism of the transcendental phenomenology of the period between Ideas I to the Meditations, in search for the ever more originary, he finally arrived at the level of the Lebenswelt. It was this later focus on the ever more originary, the source, the foundation of meaning which led him finally to the horizon of meaning and the genesis of meaning in the Lebenswelt period. This later period allows for a quasi wedding of his phenomenology with some adaptation of existentialism. But this union called for an adaptation of Husserl‘s logistic prejudice. The period of the Lebenswelt allows many of the later phenomenologists to speak of the failure of the brackets in their extreme exclusion and to allow for a link between man and his world in the Lebenswelt. This link is at the source of the ontological investigations and theories which arise from the phenomenological movement. However
出版日期Book 1975
關(guān)鍵詞Paul Ricoeur; bibliography; experience; hermeneutics; interpret; phenomenology; structure
版次1
doihttps://doi.org/10.1007/978-94-010-1661-2
isbn_softcover978-90-247-1719-4
isbn_ebook978-94-010-1661-2
copyrightMartinus Nijhoff, The Hague, Netherlands 1975
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Directed Percolation and Random Walk,ine. From the guidance of this transcendental level he renders problematical the totality of man and extends the method, even on the object, to practical antinomies and their synthesis and then to the affective poles and synthesis.
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Eidetics and Its Limits,l or eidetic phenomenology. We shall in this first focus attempt to present this level as he initially engaged in it. Only after treating his later turn to the concrete hermeneutical reflection can we return and reveal its implicit hermeneutical character, as well as its necessarily explicit hermene
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Eidetics, Existence, and Experience, basic level of enquiry and the problems aimed at in this work, we have attempted to dwell for the most part on the different modes of pure reflection which Ric?ur employs in the first levels of his philosophy of the will. This chapter will conclude that level and attempt to lay the foundation for a
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Philosophical Reflection as Hermeneutics,explicate his deepening movement; therefore, the main purpose of this chapter is to show what the influences of Jean Nabert and Sigmund Freud have for Ric?ur’s view of reflection. Each of these in turn brought about an alteration in his reflective philosophy, both in relation to his movement to conc
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