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Titlebook: Explorations in Post-Secular Metaphysics; Josef Bengtson Book 2015 The Editor(s) (if applicable) and The Author(s) 2015 post-secular.relig

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21#
發(fā)表于 2025-3-25 05:48:06 | 只看該作者
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發(fā)表于 2025-3-25 07:54:59 | 只看該作者
, faith and reason, and transcendence and immanence. It explores different answers to the question of how people of diverse religious and cultural identities can live together peacefully.978-1-137-55336-2
23#
發(fā)表于 2025-3-25 12:19:25 | 只看該作者
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發(fā)表于 2025-3-25 18:24:35 | 只看該作者
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發(fā)表于 2025-3-25 21:49:31 | 只看該作者
Heat Stress in Sport and Exercisestorical developments.. Rejecting these two extremes, Taylor seeks to account for how ideas are “embedded in practices.”. Taylor here includes practices at all levels of human social life, such as family, village, national politics, rituals of religious communities, and argues that “ideas articulate
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發(fā)表于 2025-3-26 02:53:14 | 只看該作者
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發(fā)表于 2025-3-26 07:18:22 | 只看該作者
Round Tubes Having Plain-Plate Fins,tinction between faith and reason — a distinction central to his account of the post-secular. Thus, Habermas does not actively engage with metaphysical questions since he chooses to draw a strict distinction between religion and the secular, faith and reason, and between the transcendent and the imm
28#
發(fā)表于 2025-3-26 12:14:59 | 只看該作者
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發(fā)表于 2025-3-26 15:21:11 | 只看該作者
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發(fā)表于 2025-3-26 18:38:13 | 只看該作者
Whose Religion, Which Secular?,s approach privileges secular reason, understood as a mode of universal discourse able to transcend particular traditions and religious forms of reasoning. According to the American scholar of religion Wayne Proudfoot “[t]he turn to religious experience was motivated in large part by an interest in
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