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Titlebook: Experimental Inquiries; Historical, Philosop H. E. Grand Book 1990 Kluwer Academic Publishers 1990 Gregor Johann Mendel.Humphry Davy.dynamo

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樓主: invoke
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發(fā)表于 2025-3-23 11:35:54 | 只看該作者
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發(fā)表于 2025-3-23 16:39:56 | 只看該作者
https://doi.org/10.1007/978-981-99-6294-5eneral, is an open-ended and uncertain affair: existing culture does not determine the contours of its own extension. This raises the question of how and why actors, in fact, extend culture in one way rather than another, of how openness is managed, of how closure is achieved, in practice. Many stud
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發(fā)表于 2025-3-23 19:23:56 | 只看該作者
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發(fā)表于 2025-3-23 22:18:32 | 只看該作者
Studies in History and Philosophy of Sciencehttp://image.papertrans.cn/e/image/318856.jpg
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發(fā)表于 2025-3-24 05:57:08 | 只看該作者
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發(fā)表于 2025-3-24 07:12:33 | 只看該作者
https://doi.org/10.1007/978-3-319-46581-4nt doctrine of the Noble Savage. Rejecting the long-held assumption of a natural relationship between savagery and strength, Peron claims instead that the state of savagery is inherently a state of feebleness.
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發(fā)表于 2025-3-24 12:58:09 | 只看該作者
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發(fā)表于 2025-3-24 18:17:23 | 只看該作者
https://doi.org/10.1007/978-981-99-6294-5and why actors, in fact, extend culture in one way rather than another, of how openness is managed, of how closure is achieved, in practice. Many studies bear upon this question, but I want to approach it from a new angle. My aim is to open up for analysis the neglected topic of goal-formation in science.
19#
發(fā)表于 2025-3-24 22:19:48 | 只看該作者
The Dynamometer and the Diemenese,nt doctrine of the Noble Savage. Rejecting the long-held assumption of a natural relationship between savagery and strength, Peron claims instead that the state of savagery is inherently a state of feebleness.
20#
發(fā)表于 2025-3-25 02:04:35 | 只看該作者
,Humphry Davy and ‘The Lever of Experiment’,ific practice marks the degree to which we have departd from a naive philosophical view of the nature of science. From that point of view, experiments are taken to represent nature just as it is and they simply communicate natural facts. Not to be convinced by them would be to violate the basic methodological rules of the scientific enterprise.
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