Titlebook: Experiencing and Protecting Sacred Natural Sites of Sámi and other Indigenous Peoples; The Sacred Arctic Leena Hein?m?ki,Thora Martina Herr

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From Knowledge to Action: How to Protect Sacred Sites of Indigenous Peoples in the North?ntioned in the introduction of this volume. The process of writing the Conference Statement was guided by Bas Verschuuren, who serves as co-Chair of IUCN’s Specialist group on Cultural and Spiritual Values of Protected Areas and is co-founder of the Sacred Natural Sites Initiative, to whom we would like to express a special gratitude.

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Book 2017ng increasingly recognized as important reservoirs of Arctic cultural and biological diversity, as a means for the transmission of culture and identity, and a tool for the preservation of fragile northern social-ecological systems. Yet, legal protection of Arctic sacred sites and related policies ar

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IRATE

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Harmful Investments and Protection of Sacred Spaces – Realisation of Indigenous Collective Rights ineenth century Indigenous communities in the Arctic like the Inuit in Greenland, Canada, Alaska, and Chukotka experienced long-lasting impacts on their livelihoods, well-being, cultures and languages as a result of the expansion of extractive industries and resource development in the circumpolar region.

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Arguments from Cultural Ecology and Legal Pluralism for Recognising Indigenous Customary Law in the al public law. It does not deal with any substantial law. However, the implications of the ideas presented here concern constitutional law, cultural autonomy, political autonomy, international law, and the concept of sovereignty. The ideas refer also to the problem of ethos as the basis of every law and society.

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2510-0475 , and their associated management systems.Improves understan.This book focuses specifically on the experience and protection of indigenous, and particularly Sámi sacred sites in the Arctic. Sacred sites are being increasingly recognized as important reservoirs of Arctic cultural and biological diver

編輯才信任

https://doi.org/10.1007/978-3-531-91208-0 Consequently, culturally and spiritually important landscapes and the SNSs they encompass are at the interface between nature and culture, tangible and intangible values, biological and cultural diversity, and embody a closely woven net of connectedness between culture and nature and people’s identity (R?ssler 2006).

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Gemeinsam bauen - gemeinsam wohnenf Sherpa Buddhism. Princeton University Press, 1989) practice theory as a point of departure, the questions are: What do we know about religious beliefs and practices connected to these sacred mountains, and how have perceptions and practices changed up through time?

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Formen der gemeinsamen Computerbenutzung,uctures and policies aimed at protecting the sacred areas. At the present time, and despite documentation of these occurrences, academic discourse has not dealt with this topic and therefore, which is what this paper aims to address.