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Titlebook: Experience and Beyond; The Outline of A Dar Jan Faye Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 evolution.science.metap

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發(fā)表于 2025-3-25 04:58:36 | 只看該作者
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發(fā)表于 2025-3-25 09:24:29 | 只看該作者
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發(fā)表于 2025-3-25 14:52:29 | 只看該作者
Causality and Counterfactuality,, have a natural origin in our ability to interact and manipulate with the world. Hume, being also an empiricist, ignored what the bodily engagement with the world means for the construction of our notions such as necessity and possibility.
24#
發(fā)表于 2025-3-25 16:54:02 | 只看該作者
Principle of Gas Explosion Technology,lism as a philosophical framework of human understanding according to which we are born as common-sense realists. Such a framework, however, also entails the risk that we misuse our cognitive dispositions by assuming that we can say something truthful about a reality well beyond human experience.
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發(fā)表于 2025-3-25 22:46:17 | 只看該作者
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發(fā)表于 2025-3-26 03:18:12 | 只看該作者
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發(fā)表于 2025-3-26 10:06:41 | 只看該作者
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發(fā)表于 2025-3-26 14:03:13 | 只看該作者
Sensation, Perception, and Observation,a distinction between first and second order beliefs resulting from the observation that our view of reality is not formed by passive experience alone but in virtue of bodily actions as well as sensory information.
30#
發(fā)表于 2025-3-26 17:42:38 | 只看該作者
Abstraction and Reification, our ability to hypostasize or reify abstract concepts. If this is so the evolutionary naturalist must explain why it is beneficiary for survival to be able to make abstractions that have no counterparts in our immediate experience. The claim is that such abstractions are necessary for creating unity and continuity in our thinking.
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