Titlebook: Expanding the Economic Concept of Exchange; Deception, Self-Dece Caroline Gerschlager Book 2001 Springer Science+Business Media New York 20

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Hemoptysis

Is (Self-)Deception an Indispensable Quality of Exchange?mpanied by deception. As his inquiry “is not concerning a matter of right, …but concerning a matter of fact”., he assumed that illusions and deceptions are nevertheless inherent in man’s exchange. Smith gave special credit to what most of his contemporaries saw as an anomaly, affirming that “it is d

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Exchange and Emotionsscribe hugging, embracing and tearful salutations. Such rituals, Mauss suggests, should be considered equivalent to the exchange of presents. Apparently the mutual expression of emotions falls, according to him, within the same category of social events as ‘the gift.’ He then adds:

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The Go-Between: Reflections on a Mechanism of Ritual Exchangess, said Lévi-Strauss, has raised unnecessary problems by breaking up the essentially unitary act of exchange into three different actions: giving, receiving and returning. Above all, “the source of energy that realises the synthesis” (p. XXXVIII) has to be located. For Lévi-Strauss on the other han

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On Mauss and Mythsists, founded as a school by his uncle Emile Dürkheim (1858–1917) more than twenty years before — hence they were called “the Dürkheimians”.. Mauss, ., is perhaps best known for his ., which was published in the first issue of . — covering the years 1923/24, but appearing in 1925. The essay, “a mast

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