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Titlebook: Expanding the Boundaries of Transformative Learning; Essays on Theory and Edmund O’Sullivan (professor),Amish Morrell (docto Book 2002 Palg

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發(fā)表于 2025-3-21 19:45:33 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Expanding the Boundaries of Transformative Learning
副標題Essays on Theory and
編輯Edmund O’Sullivan (professor),Amish Morrell (docto
視頻videohttp://file.papertrans.cn/319/318688/318688.mp4
圖書封面Titlebook: Expanding the Boundaries of Transformative Learning; Essays on Theory and Edmund O’Sullivan (professor),Amish Morrell (docto Book 2002 Palg
描述Transformative learning involves experiencing a deep, structural shift in the basic premises of thought, feelings, and actions. It is a shift of consciousness that dramatically and permanently alters our way of being in the world. Such a shift involves our understanding of ourselves and our self-locations; our relationships with other humans and with the natural world; our understanding of relations of power in interlocking structures of class, race and gender; our body awarenesses; our visions of alternative approaches to living; and our sense of possibilities for social justice and peace and personal joy. The editors of this collection make several challenges to the existing field of transformative learning - the first is to theoreticians, who have attempted to describe the nature of transformative learning without regard to the content of transformative learning. The editors argue that transformative learning theory cannot be constructed in a content-neutral or context-free way. Their second challenge, which assumes the importance content for transformative learning, is to educators as practitioners. The editors argue that transformative learning requires new educational practic
出版日期Book 2002
關(guān)鍵詞adult education; curriculum; education; Locat; universe
版次1
doihttps://doi.org/10.1007/978-1-349-63550-4
isbn_softcover978-1-349-63552-8
isbn_ebook978-1-349-63550-4
copyrightPalgrave Macmillan, a division of Nature America Inc. 2002
The information of publication is updating

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What is Curriculum Anyway?, discern its roots and origins, and to see how much or how little it has been semantically altered. In the case of “curriculum,” this can indeed be an instructive exercise. As most every educator knows, it is the noun that comes from the Latin verb ., “to run”; a curriculum is thus etymologically th
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The Labyrinth,n this new stage of existence unfurling on so vast a scale that cultural historian and ecotheologian Thomas Berry says we are living “not in a cosmos but a cosmogenesis, a universe ever coming into being through an irreversible sequence of transformations moving … from a lesser to a greater order of
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Spiritual Knowing and Transformative Learning,f taking spirituality seriously in the politics and ontology of educational transformation, I locate my discursive framework in the discussion in the challenges of critical teaching to a diverse school audience in North American contexts. I bring an anticolonial reading to what it means to engage sp
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Journey of our Spirits,ive policies that have completely undermined the social, cultural, political, and economic functions of their nations. The colonial experience is embedded in the spirit of the people and in the fabric of society.
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