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Titlebook: Existentialism, Feminism and Simone de Beauvoir; Joseph Mahon,Jo Campling Book 1997 Palgrave Macmillan, a division of Macmillan Publishers

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發(fā)表于 2025-3-21 17:18:39 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱(chēng)Existentialism, Feminism and Simone de Beauvoir
編輯Joseph Mahon,Jo Campling
視頻videohttp://file.papertrans.cn/319/318571/318571.mp4
圖書(shū)封面Titlebook: Existentialism, Feminism and Simone de Beauvoir;  Joseph Mahon,Jo Campling Book 1997 Palgrave Macmillan, a division of Macmillan Publishers
描述Simone de Beauvoir made her own distinctive contribution to existentialism in the form of an ethics which diverged sharply from that of Jean-Paul Sartre. In her novels and philosophical essays of the 1940s she produced not just a recognizably existentialist ethics, but also a character ethics and an ethics for violence. These concerns, stemming from her own personal philosophical background, give a vital, contemporary resonance to her work. De Beauvoir‘s feminist classic The Second Sex reflects her earlier philosophical interests, and is considerably strengthened by this influence. This book defends her existentialist feminism against the many reproaches which have been levelled against it over several decades, not least the criticism that it is steeped in Sartrean masculinism.
出版日期Book 1997
關(guān)鍵詞ethics; existentialism; feminism; Jean-Paul Sartre; philosophy; Simone de Beauvoir
版次1
doihttps://doi.org/10.1057/9780230376663
isbn_ebook978-0-230-37666-3
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 1997
The information of publication is updating

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: The Fictional Primer on Existentialism, de Beauvoir pleads in her memoirs, was a much more arid philosophical one, namely, ‘the paradox of this existence experienced by me as my freedom and by those who came in contact with me as an object’.. But this philosophical intention was either ignored by the public, or, as de Beauvoir herself su
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: An Existentialist Ethics, and others, for an essay on ., and with a view to defending existentialism against attacks from French Marxists such as Henri Lefebvre and Paul Naville. The essay is divided broadly into three sections, called respectively ‘Ambiguity and Freedom’, ‘Personal Freedom and Others’, and ‘The Positive As
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A Character Ethics, comments at some length on the condition of women. This will be the first sustained recognition in her philosophical prose of an issue which will loom ever larger as the decade progresses, culminating, of course, with the publication of . in 1949. In this section of the earlier strictly philosophic
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Ethics for Violence,le of freedom can function as a guideline for human behaviour. This third section is itself subdivided into the following five subject areas: (i) ‘The Aesthetic Attitude’; (ii) ‘Freedom and Liberation’; (iii) ‘The Antinomies of Action’; (iv) ‘The Present and the Future’; (v) ‘Ambiguity’. In this cha
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The Philosophical Foundations of ,much precision as possible, what that philosophical structure or content actually is. My approach shall be as follows: the preceding chapters have shown, I hope, that Simone de Beauvoir had already published a substantial amount of philosophy . she wrote and published .. I shall therefore begin with
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